Israel’s ‘Nationality Law’: Reconsidering Settlement, Citizenship and Ethics in the Context of Occupation

IF 1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
E. Chowers
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引用次数: 1

Abstract

In 2018, the State of Israel enacted a new constitutional law: ‘BASIC LAW: ISRAEL-THE NATION STATE OF THE JEWISH PEOPLE’. The Law reflects diverse Zionist ideologies which were nevertheless all ‘land-centered’ rather than state-centered from an early stage; it reformulates that intellectual tradition, however, promoting Jewish settlements in conditions of occupation and celebrates, for the first time, settlement as the prime and exclusive goal of the state. Partly to facilitate this goal, and to further blur borders, the law also contracts the meaning and status of Palestinians’ citizenship in Israel, thus at least symbolically narrowing the (still significant) political-legal gap between these citizens and the Palestinians living in the West Bank. Finally, the Law seems to vacate the state from its ethical dimension and commitments as defined by its Declaration of independence (1948) — including its commitments to the democratic principles of political liberty for all and equality — thus manifesting the influence ruling and subjugating others through military government is having on Israel’s constitutional framework.
以色列的“国籍法”:在占领背景下重新思考定居、公民身份和道德
2018年,以色列国颁布了一项新的宪法:“基本法:以色列-犹太人民国”。该法反映了不同的犹太复国主义意识形态,尽管如此,从早期阶段起,这些意识形态都是“以土地为中心”,而不是以国家为中心;然而,它重新制定了这一知识传统,在占领条件下促进犹太人定居,并首次将定居作为国家的首要和排他性目标。部分为了促进这一目标,并进一步模糊边界,该法律还收缩了巴勒斯坦人在以色列公民身份的含义和地位,从而至少象征性地缩小了这些公民与生活在约旦河西岸的巴勒斯坦人之间(仍然显著)的政治法律差距。最后,该法似乎将国家从其《独立宣言》(1948年)所定义的道德层面和承诺中解放出来,包括对所有人政治自由和平等的民主原则的承诺,从而表明了通过军政府统治和征服他人对以色列宪法框架的影响。
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来源期刊
Journal of Holy Land and Palestine Studies
Journal of Holy Land and Palestine Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.80
自引率
50.00%
发文量
21
期刊介绍: The Journal of Holy Land and Palestine Studies (formerly Holy Land Studies: A Multidisciplinary Journal) was founded in 2002 as a fully refereed international journal. It publishes new, stimulating and provocative ideas on Palestine, Israel and the wider Middle East, paying particular attention to issues that have a contemporary relevance and a wider public interest. The journal draws upon expertise from virtually all relevant disciplines: history, politics, culture, literature, archaeology, geography, economics, religion, linguistics, biblical studies, sociology and anthropology. The journal deals with a wide range of topics: ‘two nations’ and ‘three faiths’; conflicting Israeli and Palestinian perspectives; social and economic conditions; religion and politics in the Middle East; Palestine in history and today; ecumenism, and interfaith relations; modernisation and postmodernism; religious revivalisms and fundamentalisms; Zionism, Neo-Zionism, Christian Zionism, anti-Zionism and Post-Zionism; theologies of liberation in Palestine and Israel; colonialism, imperialism, settler-colonialism, post-colonialism and decolonisation; ‘History from below’ and Subaltern studies; ‘One-state’ and Two States’ solutions in Palestine and Israel; Crusader studies, Genocide studies and Holocaust studies. Conventionally these diversified discourses are kept apart. This multidisciplinary and interdisciplinary journal brings them together.
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