FRIENDSHIP AND THE WISHES OF THE DEAD

IF 1.2 Q1 LAW
D. Dorsey
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引用次数: 0

Abstract

ABSTRACT The wishes of the dead seem to have normative significance. We not only respect last wills and testaments, but we take seriously what the dead loved, what they valued, even after they have long escaped this mortal coil. But this presents a philosophical puzzle. Is this a normatively justified practice? Why should the fact that some dead person preferred state of affairs x to state of affairs y be a reason to bring about x rather than y—especially if there is otherwise reason to promote y rather than x? In this paper, I argue that extant solutions to this problem are inadequate and propose an alternative. I argue that the normative significance of the wishes of the dead is to be found not in the dead's well-being or interests, but instead in the relations of friendship we bear to the dead.
友谊和死者的愿望
死者的愿望似乎具有规范意义。我们不仅尊重最后的遗嘱,而且认真对待死者所爱的,他们所珍视的,即使他们早已逃离了这场致命的漩涡。但这是一个哲学难题。这是一种规范合理的做法吗?为什么有些死者更喜欢事态x而不是事态y,这一事实应该成为导致x而不是y的原因——尤其是如果有其他理由提倡y而不是x的话?在本文中,我认为现有的解决方案是不充分的,并提出了一种替代方案。我认为,死者愿望的规范意义不在于死者的福祉或利益,而在于我们对死者的友谊关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.40
自引率
16.70%
发文量
15
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