{"title":"What We Know about Numbers and Propositions and How We Know It","authors":"S. Soames","doi":"10.31577/orgf.2020.27301","DOIUrl":null,"url":null,"abstract":"The paper sketches and defends two instances of the strategy Let N’s be whatever they have to be to explain our knowledge of them—one in which N’s are natural numbers and one in which N’s are propositions. The former, which makes heavy use of Hume’s principle and plural quantification, grounds our initial knowledge of number in (a) our identification of objects as falling under various types, (b) our ability to count (i.e. to pair memorized numerals with individuated objects of one’s attention), (c) our (initially perceptual) recognition of plural properties (e.g. being three in number), and (d) our predication of those properties of pluralities that possess them (even though no individuals in the pluralities do). Given this foundation, one can use Fregean techniques to non-paradoxically generate more extensive arithmetical knowledge. The second instance of my metaphysics-in-the-service-of-epistemology identifies propositions (i.e. semantic contents of some sentences, objects of the attitudes, and bearers of truth, falsity, necessity, contingency, and apriority) with certain kinds of purely representational cognitive acts, operations, or states. In addition to providing natural solutions to traditionally unaddressed epistemic problems involving linguistic cognition and language use, I argue that this metaphysical conception of propositions expands the solution spaces of many of the most recalcitrant and What We Know about Numbers and Propositions... 283 Organon F 27 (3) 2020: 282–301 long-standing problems in natural-language semantics and the philosophy of language.","PeriodicalId":43025,"journal":{"name":"Organon F","volume":"27 1","pages":"282-301"},"PeriodicalIF":0.3000,"publicationDate":"2020-08-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Organon F","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31577/orgf.2020.27301","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
The paper sketches and defends two instances of the strategy Let N’s be whatever they have to be to explain our knowledge of them—one in which N’s are natural numbers and one in which N’s are propositions. The former, which makes heavy use of Hume’s principle and plural quantification, grounds our initial knowledge of number in (a) our identification of objects as falling under various types, (b) our ability to count (i.e. to pair memorized numerals with individuated objects of one’s attention), (c) our (initially perceptual) recognition of plural properties (e.g. being three in number), and (d) our predication of those properties of pluralities that possess them (even though no individuals in the pluralities do). Given this foundation, one can use Fregean techniques to non-paradoxically generate more extensive arithmetical knowledge. The second instance of my metaphysics-in-the-service-of-epistemology identifies propositions (i.e. semantic contents of some sentences, objects of the attitudes, and bearers of truth, falsity, necessity, contingency, and apriority) with certain kinds of purely representational cognitive acts, operations, or states. In addition to providing natural solutions to traditionally unaddressed epistemic problems involving linguistic cognition and language use, I argue that this metaphysical conception of propositions expands the solution spaces of many of the most recalcitrant and What We Know about Numbers and Propositions... 283 Organon F 27 (3) 2020: 282–301 long-standing problems in natural-language semantics and the philosophy of language.
这篇论文描绘并捍卫了策略的两个例子——假设N是解释我们对它们的认识所必须的——一个是N是自然数,另一个是命题。前者大量利用了休谟原理和复数量化,将我们对数字的最初认识建立在(a)我们对各种类型的物体的识别,(b)我们的计数能力(即将记忆的数字与个人关注的物体配对),(c)我们对复数性质的(最初感知的)识别(例如,数量为三),以及(d)我们对拥有它们的复数的那些性质的预测(即使复数中没有个体这样做)。有了这个基础,人们可以使用Fregean技术来非矛盾地生成更广泛的算术知识。我的形而上学为认识论服务的第二个例子将命题(即一些句子的语义内容、态度的对象以及真、假、必然、偶然性和先验性的载体)与某些纯粹代表性的认知行为、操作或状态相识别。除了为涉及语言认知和语言使用的传统上未解决的认知问题提供自然的解决方案外,我认为这种形而上学的命题概念扩展了许多最顽固的和我们所知道的关于数字和命题的解决空间。。。283 Organon F 27(3)2020:282–301自然语言语义和语言哲学中长期存在的问题。
期刊介绍:
Organon F publishes high-quality articles on the entire range of topics discussed in contemporary analytic philosophy. Accordingly, we invite authors to submit articles that address issues that belong, but are not limited, to philosophy of language, philosophy of mind, philosophy of science, epistemology, metaphysics and philosophical logic. We also consider analytically written articles on ethics, aesthetics, social philosophy, political philosophy and history of philosophy. The principal aim is to publish original articles that meet the standards typical of analytic philosophy, primarily those of conceptual clarity, precision and soundness of argumentation.