Citizenship as a Reward or Punishment? Factoring Language into the Latin Settlement*

IF 0.2 3区 历史学 0 CLASSICS
Antichthon Pub Date : 2017-10-26 DOI:10.1017/ann.2017.12
Owen Stewart
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引用次数: 2

Abstract

Abstract In the Latin Settlement, which was supposedly initiated in 338 BC, Rome organised many of the incorporated communities into either the civitas or civitas sine suffragio. Livy, and those scholars who have accepted his explanation, claim that the use of these two types of citizenship was influenced by the political and military circumstances of each community’s incorporation. Such an argument posits that Rome judged each community on the basis of its past behaviour and ‘rewarded’ or ‘punished’ it accordingly, using these different forms of citizenship. However, Livy’s anachronistic and inconsistent approach to the Roman franchise undermines this explanation – at least in its simplest form. This paper highlights the inconsistencies in Livy’s account of the Latin Settlement and offers an alternative explanation for the differing grants of citizenship. It is argued that the pre-existing languages and cultures of the different communities need to be taken into account, as does the legal significance of the use of Latin at Rome. In sum, this paper argues that the decision to incorporate a community as a civitas or as a civitas sine suffragio was not straightforwardly based on the political or military circumstances of each community’s incorporation, but also (or rather) involved the recognition of cultural and linguistic differences in each community and the consequent practicalities of the inclusion of each in Rome’s legal and political apparatus.
公民身份是奖励还是惩罚?将语言分解为拉丁殖民地*
摘要在公元前338年开始的拉丁定居中,罗马将许多被并入的社区组织成公民或无参政权的公民。Livy和那些接受他的解释的学者声称,这两种公民身份的使用受到每个社区合并的政治和军事环境的影响。这样的论点认为,罗马根据每个社区过去的行为来评判每个社区,并使用这些不同形式的公民身份来相应地“奖励”或“惩罚”它。然而,利维对罗马特许经营权的不合时宜和不一致的做法破坏了这一解释——至少在最简单的形式上是这样。本文强调了利维对拉丁定居点的描述中的不一致之处,并为不同的公民身份授予提供了另一种解释。有人认为,需要考虑不同社区预先存在的语言和文化,在罗马使用拉丁语的法律意义也是如此。总之,本文认为,将一个社区合并为公民或无参政权的公民的决定并不是直接基于每个社区合并的政治或军事情况,而且(或者更确切地说)涉及到承认每个社区的文化和语言差异,以及将每个社区纳入罗马法律和政治机构的实际性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Antichthon
Antichthon CLASSICS-
CiteScore
0.20
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