The Anatomy of Salvation: Robert Grosseteste on Christ’s Death, Passion, and Satisfaction

IF 0.2 3区 哲学 N/A RELIGION
W. Crozier
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Abstract

While Robert Grosseteste’s contribution to the 13th-century debate on the reason for the Incarnation is well known, his novel theory of what caused Christ’s death, and in particular the role which it plays in shaping his understanding of the atonement, has largely gone unexplored. This article first outlines Grosseteste’s belief that Christ died not as a result of the cross, but rather as a result of his divine will, focusing specifically upon on his scientific arguments showing that at the moment of his death Christ’s body was still ‘healthy and whole.’ The article then shows how Grosseteste makes his theory of Christ’s self-immolation central to his account of satisfaction. Particular attention is paid to the role of suffering in Grosseteste’s theory of the redemption and how he places charity and the Aristotelian notion of friendship at the heart of Christ’s satisfactory act, thereby prefiguring something of Aquinas’s key ideas.
救赎的解剖:罗伯特·格罗塞斯谈基督的死亡、激情和满足
虽然罗伯特·格罗塞泰斯特对13世纪关于化身原因的辩论的贡献是众所周知的,但他关于基督死亡原因的小说理论,特别是它在塑造他对赎罪的理解中所起的作用,在很大程度上尚未被探索。这篇文章首先概述了Grosseteste的信念,即基督的死不是十字架的结果,而是他的神圣意志的结果,特别关注他的科学论点,即在他死的那一刻,基督的身体仍然“健康完整”这篇文章随后展示了格罗塞斯特是如何将他的基督自焚理论作为他对满足感的描述的核心。特别关注的是苦难在Grosseteste的救赎理论中的作用,以及他如何将慈善和亚里士多德的友谊观置于基督令人满意的行为的核心,从而预示了阿奎那的一些关键思想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
33.30%
发文量
44
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