Toward the Humilocene: The Embodied Rhetoric of St. Francis of Assisi

IF 0.1 Q4 ENVIRONMENTAL STUDIES
Cynthia Rosenfeld
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引用次数: 0

Abstract

In support of abandoning the term Anthropocene in favor of calling our current epoch the Humilocene, this essay addresses Lynn White, Jr.’s critique that a particular understanding of Christian creation theory is the cause of our current ecological crisis, briefly discussing contemporary attempts to read the Old and New Testaments in a manner harmonious with White’s critiques and recommendations, and explores the embodied rhetoric of St. Francis of Assisi. I argue that Francis’s manner of embodying three of Cicero’s canons of rhetoric is relevant to contemporary rhetoricians and to deep ecologists. Francis’s rhetorical style is an embodied rhetoric that assists advocacy by transforming everyday experiences, builds community through an embrace of agapē, and, through Francis’s adoption of the position of “servant,” helps establish a more equal distribution of power. Franciscan rhetoric offers equipment for moving through the humiliation, humility, and redemption of the Humilocene.
走向近中新世:亚西西圣方济各的具体修辞
为了支持放弃“人类世”一词,转而将我们当前的时代称为“Humilocene”,本文阐述了小林恩·怀特的批评,即对基督教创造理论的特殊理解是我们当前生态危机的原因,简要讨论了当代试图以与怀特的批评和建议相协调的方式阅读《旧约》和《新约》的尝试,并探讨了阿西西的圣方济各的具体修辞。我认为方济各体现西塞罗三大修辞准则的方式与当代修辞学家和深层生态学家有关。方济各的修辞风格是一种具体化的修辞,通过改变日常经历来帮助宣传,通过拥抱agapı来建立社区,并通过方济各采用“仆人”的立场来帮助建立更平等的权力分配。方济各会的修辞提供了通过羞辱、谦逊和救赎的手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Trumpeter-Journal of Ecosophy
Trumpeter-Journal of Ecosophy ENVIRONMENTAL STUDIES-
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