Making Ritual Strange: The Temple Cult as the Foundation for Tannaitic Discourse on Idolatry

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
A. R. Shannon
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引用次数: 0

Abstract

This article examines the Tannaitic conception of the worship of avodah zarah. The term is commonly translated as “idolatry,” but the definition of what constitutes worship of avodah zarah, in m. Sanh. 7:6, is based on a more nuanced notion than simply worship of foreign gods. For the Sages of the Mishnah, worship of avodah zarah involved misuse of objects and rituals associated with the Temple cult, which constituted a betrayal of covenantal loyalty. This means that although the rabbinic laws against the worship of avodah zarah were based on the biblical prohibitions against worshiping other gods, the actual rules for how these laws were to be enacted were extrapolations of the laws against the misuse of Temple objects. This explains why some activities that might seem like idolatry – such as decorating a cult statue or dedicating a child to Molech – are not considered avodah zarah.
使仪式变得奇怪:神庙崇拜作为坦尼派偶像崇拜论述的基础
本文考察了坦纳派对阿沃达扎拉崇拜的概念。这个术语通常被翻译为“偶像崇拜”,但在m.Sanh中,什么是对avodah zarah的崇拜的定义。7:6,是基于一个更微妙的概念,而不是简单地崇拜外国神。对于米什纳的圣人来说,对阿沃达扎拉的崇拜涉及滥用与寺庙崇拜相关的物品和仪式,这构成了对契约忠诚的背叛。这意味着,尽管拉比反对崇拜avodah zarah的法律是基于圣经中禁止崇拜其他神的规定,但这些法律的实际实施规则是对禁止滥用寺庙物品的法律的推断。这就解释了为什么一些看起来像偶像崇拜的活动——比如装饰一座邪教雕像或将一个孩子献给莫莱赫——不被视为“阿沃达扎拉”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Jewish Studies Quarterly
Jewish Studies Quarterly HUMANITIES, MULTIDISCIPLINARY-
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