Spectral Vibrations: Discovering and Recovering Lost Bodies through Jamaican Sound

IF 0.2 0 MUSIC
Trishauna Stewart
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引用次数: 0

Abstract

This article researches the linkages between processes of colonialization/self-colonization, the de facto nationalization of ubiquitous sound and the structural processes of identity formation within the Jamaican Diaspora. I theorize that the Jamaican sound system is a spectral unit—through which emancipatory, liberationist and identity struggles can be heard and measured. In considering the “living-on” of such struggles, I draw from Jacques Derrida’s theory of “hauntology”, highlighting the hauntological “traces” of the colonial past found in the present and future of the Jamaican dancehall and its culture. In thinking “through sound”, I draw from Julian Henriques’ work, Sonic Bodies. Considering Henriques’ assertation that “sonic bodies” are bodies “saturated” in sound, I question whether sound (that of Jamaican dancehall music) can be considered to have a body (ghostly) and an actual life; being of a form, alike the bodies it impacts. I conclude that the presence of a sound-life allows us to speak of dancehall music sontologically, of being and bodily presence (subject to control and restraint). Such being is relative to those absent—the bodies of those lost but discovered/recovered in migration. I present an analysis of dancehall culture, dancehall participation and live performance while exploring such ideas.
光谱振动:通过牙买加声音发现和恢复失踪的尸体
本文研究了殖民/自我殖民过程、无处不在的声音的事实上的民族化与牙买加侨民身份形成的结构过程之间的联系。我的理论是,牙买加的音响系统是一个频谱单元——通过它可以听到和衡量解放主义、解放主义和身份斗争。在考虑这种斗争的“生存”时,我借鉴了雅克·德里达的“闹鬼学”理论,强调了在牙买加舞厅及其文化的现在和未来发现的殖民历史的闹鬼学“痕迹”。在思考“通过声音”时,我借鉴了朱利安·亨里克斯的作品《声波身体》。考虑到Henriques断言“声波身体”是声音中“饱和”的身体,我质疑声音(牙买加舞厅音乐的声音)是否可以被认为有身体(幽灵)和真实的生命;作为一种形式,就像它所影响的身体一样。我的结论是,健全生活的存在使我们能够从声音上谈论舞厅音乐,谈论存在和身体存在(受控制和约束)。这样的存在是相对于那些缺席的人——那些在迁徙中丢失但被发现/找回的人的尸体。我对舞厅文化、舞厅参与和现场表演进行了分析,并对这些想法进行了探索。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
12
期刊介绍: Journal of World Popular Music is a peer-reviewed academic journal that publishes research and scholarship on recent issues and debates surrounding international popular musics, also known as World Music, Global Pop, World Beat or, more recently, World Music 2.0. The journal provides a forum to explore the manifestations and impacts of post-globalizing trends, processes, and dynamics surrounding these musics today. It adopts an open-minded perspective, including in its scope any local popularized musics of the world, commercially available music of non-Western origin, musics of ethnic minorities, and contemporary fusions or collaborations with local ‘traditional’ or ‘roots’ musics with Western pop and rock musics. Placing specific emphasis on contemporary, interdisciplinary, and international perspectives, the journal’s special features include empirical research and scholarship into the global creative and music industries, the participants of World Music, the musics themselves and their representations in all media forms today, among other relevant themes and issues; alongside explorations of recent ideas and perspectives from popular music, ethnomusicology, anthropology, musicology, communication, media and cultural studies, sociology, geography, art and museum studies, and other fields with a scholarly focus on World Music. The journal also features special, guest-edited issues that bring together contributions under a unifying theme or geographical area.
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