La teoría de la οὐσία y la caracterización del alma aristotélica

Q3 Arts and Humanities

Byzantion Nea Hellas Pub Date : 2021-12-01 DOI:10.4067/s0718-84712021000100063

E. Monardes-Pereira

引用次数: 0

Abstract

: When Aristotle defines the soul as οὐσία in De Anima , he clearly states that the sense he takes into account is that of form. However, his treatments of οὐσία seem not to utterly coincide with this one because they mainly points to the sense of the matter-form compound. Is there a sense that fits the soul? Metaphysics Z, 17 could provide an answer.

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理论οὐσία和亚里士多德的灵魂定性

：亚里士多德将灵魂定义为ὐ在De Anima中，他明确表示他所考虑的意义是形式的意义。然而，他对ὐσία似乎与这个并不完全一致，因为它们主要指向物质形式化合物的意义。有适合灵魂的感觉吗？形而上学Z，17可以提供一个答案。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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来源期刊

Byzantion Nea Hellas Arts and Humanities-Literature and Literary Theory

CiteScore

0.10

自引率

0.00%

发文量

审稿时长

16 weeks

期刊介绍： Byzantion Nea Hellás, is yearly journal of Greek, Byzantine and Neohellenic studies, founded in 1970. It publishes original scientific research articles pertaining to the domain of Greek studies, in Spanish, Portuguese, French, and English. The aim of the journal is to foster the publication of works by national and foreign researchers working in the three main areas of Greek culture, as well as the academic interchange between researchers and teaching staff who deal with these subjects.