The Codification of Syar'i Norms in The Compilation of Sharia Economic Law

Rechtsidee Pub Date : 2017-07-29 DOI:10.21070/JIHR.V4I1.843
Burhanuddin Susamto, T. Luth, Masruchin Ruba’i, Jazim Hamidi
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Abstract

It is a fact that  The Compilation of  Sharia Economic Law (CSEL) was arrangedfor a guiding of sharia principle in the settlement of Islamic economic disputes. As a guiding of sharia principle, ideally CSEL norms should contain the values of sharia as desired by God.The purpose of this article is to ascertain the level validity of CSEL norms when viewed from a sharia perspective. To achieve the intended purpose, the author used normative legal research  and  use the approach of theory fiqhmu’âmalâh iqtishâdiyah and fatwâ of DSN-MUI. From the analysis we know that CSEL norms has not  legitimized  the Islamic sharia as a fundamental principle formally, so consequently the existence of the norm seems to replace God's verses. Of the total norms in CSEL, there are  98.48% norms which has contained the shar'î values, while approximately 1.52% is still found problematic normsso they needs to be revised.
伊斯兰经济法编纂中的Syar’i规范编纂
事实上,《伊斯兰教法汇编》是为指导伊斯兰教法原则解决伊斯兰经济争端而制定的。作为伊斯兰教法原则的指导,理想情况下,CSEL规范应包含上帝所期望的伊斯兰教法价值观。本文的目的是从伊斯兰教法的角度确定CSEL规范的水平有效性。为了达到预期目的,作者使用了规范的法律研究,并使用了DSN-MUI的理论fiqhmu’âmalâh iqtishâdiyah和fatwâ的方法。从分析中我们知道,CSEL规范并没有正式将伊斯兰教法作为一项基本原则合法化,因此该规范的存在似乎取代了上帝的诗句。在CSEL的总规范中,有98.48%的规范包含shar’î值,而大约1.52%的规范仍然存在问题,因此需要修改。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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