The Myth of Religious “Radicalism”

AlAlbab Pub Date : 2020-06-08 DOI:10.24260/alalbab.v9i1.1546
Amanah Nurish
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引用次数: 6

Abstract

This work examines an academic exposure on the issues of religious radicalism increasing globally not only in the West but also in the east countries. As a majority Muslim populated country, Indonesia is one of the reluctant examples in facing the problem of religious radicalism. In addition, this research paper examines the term of “radicalism” politically associated with extremism and terrorism. The primary issue is explicitly addressed to religious radicalism in terms of meaning and image. Hence, we perceive that religious radicalism can be understood as mainstream feature on religious behavior including religious actions leading to the steps of violent extremism or terrorism. Religious radicalism today is massively defined as a negative rather than positive connotation. Such glimpse traps us to be “narrow minded” in perceiving the role as well as the holy spirit of religions. Therefore, the critical questions of this research paper include what happens with the framing of religious radicalism today; How is the historical narration of radicalism; and is it a problem when someone being radical to practice and understand religions or beliefs. Lastly, how philosophical meanings of the word radicalism alone response such debate. However, the general terminology of religious radicalism has led significant social, political, and cultural impacts toward religious harmony and religious life particularly in Indonesian context.
宗教“激进主义”的神话
这项工作考察了宗教激进主义问题在全球范围内的学术曝光,不仅在西方,而且在东方国家。作为一个穆斯林人口占多数的国家,印度尼西亚是一个不情愿面对宗教激进主义问题的例子。此外,本文还探讨了“激进主义”一词在政治上与极端主义和恐怖主义的关联。主要问题是在意义和形象方面明确针对宗教激进主义。因此,我们认为宗教激进主义可以被理解为宗教行为的主流特征,包括导致暴力极端主义或恐怖主义的宗教行为。今天的宗教激进主义被广泛地定义为消极的内涵,而不是积极的内涵。这样的一瞥使我们在认识宗教的作用和圣灵时陷入了“狭隘”。因此,本研究论文的关键问题包括:今天宗教激进主义的框架发生了什么;激进主义的历史叙事如何;当有人激进地实践和理解宗教或信仰时,这是一个问题吗?最后,“激进主义”一词的哲学意义如何回应这样的争论。然而,宗教激进主义的一般术语对宗教和谐和宗教生活产生了重大的社会、政治和文化影响,特别是在印度尼西亚的背景下。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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