Translation and Transformation of John Chrysostom’s Urban Imagery into Old Church Slavonic

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Aneta Dimitrova
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引用次数: 0

Abstract

John Chrysostom was not only one of the most prolific and influential authors of late antiquity but also a renown preacher, exegete, and public figure. His homilies and sermons combined the classical rhetorical craft with some vivid imagery from everyday life. He used descriptions, comparisons, and metaphors that were both a rhetorical device and a reference to the real world familiar to his audience. From 9th century onwards, many of Chrysostom’s works were translated into Old Church Slavonic and were widely used for either private or communal reading. Even if they had lost the spontaneity of the oral performance, they still preserved the references to the 4th-century City, to the streets and the homes in a distant world, transferred into the 10th-century Bulgaria and beyond. The article examines how some of these urban images were translated and sometimes adapted to the medieval Slavonic audience, how the realia and the figures of speech were rendered into the Slavonic language and culture. It is a survey on the reception of the oral sermon put into writing, and at the same time, it is a glimpse into the late antique everyday life in the Eastern Mediterranean.
约翰·金索斯托姆的城市意象在旧教会斯拉夫语中的翻译与转化
约翰·克里索斯托姆不仅是古代晚期最多产、最有影响力的作家之一,也是一位著名的传教士、训诫家和公众人物。他使用的描述、比较和隐喻既是一种修辞手段,也是对观众熟悉的现实世界的参考。从9世纪开始,克里索斯托姆的许多作品被翻译成古教会斯拉夫语,并被广泛用于私人或公共阅读。即使他们失去了口头表演的自发性,他们仍然保留了对4世纪城市的提及,对遥远世界的街道和家园的提及,这些都被转移到了10世纪的保加利亚和更远的地方。这篇文章探讨了这些城市图像中的一些是如何被翻译的,有时是如何适应中世纪斯拉夫观众的,雷亚尔语和修辞手法是如何被渲染成斯拉夫语言和文化的。这是一项关于口头布道接受程度的调查,同时也是对东地中海晚期古老日常生活的一瞥。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studia Ceranea
Studia Ceranea HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.20
自引率
0.00%
发文量
10
审稿时长
22 weeks
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