SOCIETY, LAW AND ECONOMY; REINTERPRETING AND CONTEXTUALIZING PHILOSOPHICAL THEORIES OF IBNU KHALDUN

J. Muslimin
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Abstract

Economics and the law are the two inseparable things. There is always a relationship between the two. These two things can influence the development of people's welfare. This writing explores that during his life (1332-1406 AD), Ibnu Khaldun spent almost his whole time to read, learn and produce a distinctive work regarding socio-historical development of the existing government and community, as well as the type of local entity. Moreover, for some researchers, the role of Ibnu Khaldun in paving the way for creating foundations of sociological study can’t be neglected. According to him, the role of law in economic activity in general can be seen from two sides, in two equal interests, namely: a. Law is seen from the dimensions of economic activity; and b. Law is seen from the dimension of the state over its authority. Departing from the economic goals, in fact to obtain the maximum profit, the law is merely seen as a useful external factor and can be utilized to secure the economic activities and objectives to be achieved. The research proves that the essence of Ibnu Khaldun’s thought is still relevant to the modern time. Departing from his ideas and comparing them to the western and modern ones, one may conclude that Ibnu Khaldun’s philosophical analyses could be reinterpreted and contextualized. If it is so, then his theories are more identical to Stiglitz than to Smith and Marx.
社会、法律、经济;对伊布·赫勒敦哲学理论的重新诠释与语境化
经济和法律是两个不可分割的东西。两者之间总是有关系的。这两件事可以影响人民福利的发展。这篇文章探讨了Ibnu Khaldun在他的一生中(公元1332-1406年),几乎把他的全部时间都花在阅读、学习和创作一部关于现有政府和社区的社会历史发展以及地方实体类型的独特作品上。此外,对于一些研究者来说,Ibnu Khaldun在为社会学研究奠定基础方面的作用是不容忽视的。在他看来,法律在经济活动中的作用一般可以从两个方面来看,在两个平等的利益中,即:a.从经济活动的维度来看法律;b.法律是从国家的权威之上的维度来看待的。脱离经济目标,实际上是为了获得最大的利润,法律只是被视为一种有用的外部因素,可以用来保证经济活动和要实现的目标。研究证明,赫勒敦思想的精髓仍然与现代社会息息相关。从他的思想出发,并将其与西方和现代的思想进行比较,人们可能会得出这样的结论:Ibnu Khaldun的哲学分析可以被重新解释和语境化。如果是这样,那么他的理论更接近于斯蒂格利茨,而不是斯密和马克思。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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