Anxieties of the Dominant: Legal, Social, and Religious in the Politics of Religious Conversion in India

IF 0.4 Q3 LAW
Mukesh Kumar, Garima Yadav
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引用次数: 0

Abstract

The promulgation of the new state-level conversion laws in India or some changes in already existing ones by ordinances is premised upon various conspiracy theories of Hindu fundamentalists against Muslims. Implicit in and placed at the centre of these new anti-conversion laws and public debates thereof is the conspiracy theory of love-jihad that Muslim men lure Hindu women on the pretext of love and get them convert to Islam to eventually outnumber the Hindu majority. This article argues that the anti-conversion laws in India result from anxieties of the dominant caste and class regarding gender and caste, leading to the imposition of the mainstream orthodox religious and political will upon the marginalized. The creation of anti-conversion laws is based on assumptions, fears, conspiracy theories, and moral and religious values primarily shared by the ‘upper-caste’ section across the political spectrum. Furthermore, it also shows a growing nexus between conservative religious forces and state apparatuses that restricts religious and social mobility of the marginalized sections through legal changes.
主宰的焦虑:印度宗教转换政治中的法律、社会和宗教
在印度颁布新的邦一级的皈依法或通过法令对现有法律进行一些修改,都是以印度教原教旨主义者反对穆斯林的各种阴谋论为前提的。在这些新的反宗教皈依法及其公开辩论中,隐含和处于中心的是爱-圣战的阴谋论,即穆斯林男子以爱为借口引诱印度教妇女皈依伊斯兰教,最终使她们的人数超过印度教的多数。本文认为,印度的反皈依法源于统治种姓和阶级对性别和种姓的焦虑,导致主流正统的宗教和政治意愿强加于边缘人群。反改信法的制定是基于假设、恐惧、阴谋论以及道德和宗教价值观,这些价值观主要由政治光谱中的“上层种姓”部分共享。此外,它还显示了保守的宗教力量和国家机器之间日益增长的联系,通过法律变革限制边缘化群体的宗教和社会流动性。
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来源期刊
CiteScore
1.00
自引率
16.70%
发文量
9
期刊介绍: Recent years have witnessed a resurgence of religion in public life and a concomitant array of legal responses. This has led in turn to the proliferation of research and writing on the interaction of law and religion cutting across many disciplines. The Oxford Journal of Law and Religion (OJLR) will have a range of articles drawn from various sectors of the law and religion field, including: social, legal and political issues involving the relationship between law and religion in society; comparative law perspectives on the relationship between religion and state institutions; developments regarding human and constitutional rights to freedom of religion or belief; considerations of the relationship between religious and secular legal systems; and other salient areas where law and religion interact (e.g., theology, legal and political theory, legal history, philosophy, etc.). The OJLR reflects the widening scope of study concerning law and religion not only by publishing leading pieces of legal scholarship but also by complementing them with the work of historians, theologians and social scientists that is germane to a better understanding of the issues of central concern. We aim to redefine the interdependence of law, humanities, and social sciences within the widening parameters of the study of law and religion, whilst seeking to make the distinctive area of law and religion more comprehensible from both a legal and a religious perspective. We plan to capture systematically and consistently the complex dynamics of law and religion from different legal as well as religious research perspectives worldwide. The OJLR seeks leading contributions from various subdomains in the field and plans to become a world-leading journal that will help shape, build and strengthen the field as a whole.
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