Renato Carosone and Neapolitan Music: Challenging Paradigms of Hybridity in the Mediterranean

J. Baldacchino
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Abstract

abstract:Hybridity has been a favored metaphor used to discuss cultural mixture in the Mediterranean and beyond. The mobility, interconnectivity, and exchange that characterize Mediterranean historiography lend themselves to the depiction of a cultural landscape of hybridity and mixture. The discourse of hybridity, however, has often been analytically “fuzzy,” with scholars sliding effortlessly from discussing instances of “aesthetic hybridity” to quasi-causal forms of “unconscious hybridity.” In the context of the Mediterranean the concept of hybridity is often used to reconstruct a regional unity built out of crossovers and hybridization. Discussions of “unconscious hybridity” must always, however, be contextualized in relation to the politicized discourses that invoke them—whether to decry or celebrate them. In this article I discuss this notion of Mediterranean hybridity in relation to Neapolitan music, focusing especially on the neglected work of Renato Carosone (1920–2001). While Neapolitan music is often celebrated for its cultural hybridity, such discussions often problematically conflate models of hybridity with models for hybridity.
雷纳托·卡罗松与那不勒斯音乐:挑战地中海混血的范式
摘要:杂交一直是一个受欢迎的隐喻,用于讨论地中海及其他地区的文化混合。地中海史学特有的流动性、相互联系和交流,有助于描绘混合性和混合性的文化景观。然而,关于混杂性的论述在分析上往往是“模糊的”,学者们毫不费力地从讨论“审美混杂性”的例子滑到了“无意识混杂”的准因果形式。在地中海的背景下,混杂性的概念经常被用来重建由交叉和混杂建立起来的区域统一。然而,关于“无意识混杂性”的讨论必须始终与援引它们的政治化话语联系在一起——无论是谴责还是庆祝它们。在这篇文章中,我讨论了地中海混合性与那不勒斯音乐的关系,特别关注雷纳托·卡洛松(1920–2001)被忽视的作品。虽然那不勒斯音乐经常以其文化混合性而闻名,但这种讨论往往会有问题地将混合性模型与混合性模型混为一谈。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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