Words and Things: The Uncertain Place of Philology in Intellectual History

IF 0.1 4区 文学 0 LANGUAGE & LINGUISTICS
Peter Cryle
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引用次数: 1

Abstract

ABSTRACT This paper considers the ease and the difficulty of adapting the habits of philology to the exigencies of intellectual history. The title chosen by Michel Foucault for one of his major historical studies referred to ‘words and things’, but the relation between those two is not given once and for all. Foucault developed the notion of discourse, which involved articulated sets of words. Discourses he understood to be sayable propositions corresponding to thinkable things. Since the 1970s and 1980s, Foucault’s influence on the humanities and social sciences has been great, and there now exists at least one field of research that owes direct allegiance to his view of discourse: the field of intellectual history. Scholars have come to intellectual history after being trained in a range of disciplines: not just history of various kinds, but philosophy, studies in religion and literary studies. This paper will ask specifically what it can mean in practice to bring to the historical study of discourses a training in which philology has played a part. In the absence of a putative love of discourse, what might it mean to take words as objects of close historical attention?
文字与事物:语文学在知识史上的不确定地位
摘要本文考虑了使语文学习惯适应知识史的迫切需要的容易与困难。米歇尔·福柯为他的一项主要历史研究选择的标题提到了“文字和事物”,但这两者之间的关系并不是一劳永逸的。福柯发展了话语的概念,它包含了一组清晰的词语。他把话语理解为与可思考的事物相对应的可言说的命题。自20世纪70年代和80年代以来,福柯对人文社会科学的影响一直很大,现在至少有一个研究领域直接忠于他的话语观:知识史领域。学者们在接受了一系列学科的培训后才开始学习知识史:不仅是各种历史,还有哲学、宗教研究和文学研究。本文将具体地问,在实践中,将语文学发挥作用的训练带到语篇的历史研究中意味着什么。在缺乏公认的对话语的热爱的情况下,将文字作为历史关注的对象意味着什么?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
2
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