(In)Sights from Àwòrán: Yorùbá Epistemologies and the Limits of Cartesian Vision in Teju Cole’s Open City

IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM
U. Inyang
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引用次数: 0

Abstract

Abstract Teju Cole’s Open City is often read as the quintessential Western cosmopolitan novel. But despite the protagonist’s fixation with European aestheticism, the presence of African antecedents looms almost as an unacknowledged shadow in the acclaimed cosmopolitan novel. This article traces how Yorùbá visual registers about perception, subjectivity, and representation provide interpretative cues for understanding the meta-text of Cole’s novel in ways that illuminate the conflicted, contradictory itineraries of the postcolonial African transnational figure. I argue that Yorùbá conceptual registers relating to visuality, especially the concept of Àwòrán and its insistence on intersubjective relations and the visual call of images, highlight a visual hermeneutics that inflect the construction of personhood in Open City. By tracing the centrality of Yorùbá optic codes to Cole’s project, the article concludes that the novel’s philosophically dense conversation with aspects of Yorùbá culture demonstrates how conceptual registers from African cultures might contour Afro-diasporic texts.
(见)来自Àwòrán的视野:Yorùbá Teju Cole的《开放城市》中的认识论与笛卡尔视野的局限
摘要特朱·科尔的《开放的城市》经常被解读为典型的西方世界性小说。但是,尽管主人公执着于欧洲唯美主义,但在这部广受赞誉的国际化小说中,非洲背景的存在几乎是一个未被承认的阴影。本文追溯了约鲁巴关于感知、主体性和表征的视觉语域如何为理解科尔小说的元文本提供解释线索,以阐明后殖民时代非洲跨国人物的冲突、矛盾的路线,尤其是“wårán”的概念及其对主体间关系的坚持和图像的视觉呼唤,凸显了一种影响《开放城市》人格建构的视觉解释学。通过追踪约鲁巴光学密码在科尔项目中的中心地位,文章得出结论,小说与约鲁巴文化各方面的哲学密集对话表明,来自非洲文化的概念寄存器可能会勾勒出非洲散居文本的轮廓。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
37
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