Welcome, Not Welcome: The North Caucasian Diaspora's Attempted Return to Russia since the 1960s

IF 0.3 3区 历史学 Q2 HISTORY
Vladimir Hamed‐Troyansky
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引用次数: 0

Abstract

In 1968, a Jordanian man, ‘Abbas Mirza, visited Kabardino-Balkaria, a mountainous autonomous republic in Soviet Russia. He was of Kabardian (eastern Circassian) descent, and his ancestors had emigrated to the Ottoman Empire in the late 19th century. He was one of the first overseas Circassians and, indeed, any foreigners who were allowed to enter the North Caucasus since the onset of Soviet rule. Soviet authorities invited his family to visit Kabardino-Balkaria to see for themselves the progress that had been achieved under communism. Mirza did not have the best time on his trip. At some point during the carefully curated Soviet tour, he started asking questions about “the Communists”: “What kind of rights do they have in the Soviet state? Do party members and nonmembers have a similar lifestyle? Are there any Communists who believe in God? What happens to religious people in this country? Do children of party members and of nonmembers get along?”1 Mirza did not receive satisfying answers to his questions. He was then relieved of his cash when someone stole the equivalent of 800 USD in Soviet, Turkish, Syrian, and Jordanian currency, which the man had brought with him. At the end of his less than stellar trip, ‘Abbas Mirza told the Soviet organizers: “I regret deeply that I traveled
欢迎,不欢迎:自20世纪60年代以来,北高加索侨民试图返回俄罗斯
1968年,约旦人阿巴斯·米尔扎访问了苏俄山区自治共和国卡巴尔迪尼奥·巴尔卡里亚。他是卡巴迪(东契尔喀)后裔,他的祖先在19世纪末移民到奥斯曼帝国。他是第一批海外切尔克斯人之一,事实上,也是自苏联统治开始以来被允许进入北高加索的任何外国人之一。苏联当局邀请他的家人访问卡巴尔迪尼奥·巴尔卡里亚,亲眼目睹在共产主义统治下取得的进步。米尔扎在旅途中并没有度过最好的时光。在精心策划的苏联之旅中的某个时刻,他开始问关于“共产党人”的问题:“他们在苏联国家有什么样的权利?党员和非党员有相似的生活方式吗?有没有相信上帝的共产党人?这个国家的宗教人士会发生什么?党员的孩子和非党员的孩子相处得好吗?”米尔扎的问题没有得到令人满意的答案。当有人偷走了该男子随身携带的相当于800美元的苏联、土耳其、叙利亚和约旦货币时,他松了一口气。阿巴斯·米尔扎(Abbas Mirza)在他不太出色的旅行结束时告诉苏联组织者:“我对自己的旅行深感遗憾
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
51
期刊介绍: A leading journal of Russian and Eurasian history and culture, Kritika is dedicated to internationalizing the field and making it relevant to a broad interdisciplinary audience. The journal regularly publishes forums, discussions, and special issues; it regularly translates important works by Russian and European scholars into English; and it publishes in every issue in-depth, lengthy review articles, review essays, and reviews of Russian, Eurasian, and European works that are rarely, if ever, reviewed in North American Russian studies journals.
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