Intensional Semantics for Syllogistics: what Leibniz and Vasiliev Have in Common

IF 0.6 Q2 LOGIC
Antonina V. Konkova, Maria M. Legeydo
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Abstract

This article deals with an alternative interpretation of syllogistics, different from the classical (extensional) one: an intensional one, in which subject and predicate are not associated with a set of individuals (the extension of the concept) but a set of attributes (the content of the concept). The authors of the paper draw attention to the fact that this approach was first proposed by Leibniz in works on logical calculus, which for a long time remained in the shadow of his other philosophical works. Currently, the intensional approach is gaining more and more popularity due to the development of non-classical logics, and the article will present several existing intensional formal syllogistic semantics. The paper will also consider another historical approach to syllogistics, associated with the name of the Russian logician Nikolai Vasiliev, who is not only one of the founders of non-classical (non-Aristotelian logic) but also of a different intensional interpretation of such logic. The authors, along with the already known formalizations of Vasiliev’s ideas, present two new systems. One of them is a reconstruction of one type of imaginary logic with statements of three qualities: affirmative and two types of negative statements (with absolute and ordinary negation). The second system is the one that is adequate to semantics, in which instead of the four classical ones, only three types of statements are presented (two particular statements are replaced by one - accidental), and their significance is determined through the relation of the classical logical entailment. Both of them are interpreted intensionally. The intensional approach in logic and, in particular, in syllogistics allows us to expand the class of accepted principles (which occurs due to the expansion of the class of correct moods of syllogisms).
三段论的内涵语义学:莱布尼茨和瓦西里耶夫的共同点
本文涉及三段论的另一种解释,不同于经典的(外延的)解释:一种内涵的解释,其中主语和谓语不与一组个体(概念的外延)相关联,而是与一组属性(概念的内容)相关联。这篇论文的作者提请注意这样一个事实,即这种方法最初是由莱布尼茨在逻辑学著作中提出的,在很长一段时间里,它一直处于他其他哲学著作的阴影之下。目前,由于非经典逻辑的发展,内涵方法越来越受欢迎,本文将介绍几种现有的内涵形式三段论语义。本文还将考虑三段论的另一种历史方法,与俄罗斯逻辑学家尼古拉·瓦西里耶夫(Nikolai Vasiliev)的名字有关,他不仅是非经典(非亚里士多德逻辑)的创始人之一,而且也是这种逻辑的不同内涵解释。作者们,连同已知的瓦西里耶夫思想的形式化,提出了两个新的体系。其中之一是用三种性质的语句重构一种想象逻辑:肯定语句和两种类型的否定语句(绝对否定和普通否定)。第二种系统是适合于语义学的系统,在这个系统中,只提出三种类型的陈述,而不是四种经典的陈述(两个特定的陈述被一个偶然的陈述所取代),它们的意义是通过经典逻辑蕴涵的关系来确定的。它们都被密集地解释。逻辑中的内涵方法,特别是三段论中的内涵方法,允许我们扩展可接受原则的类别(这是由于三段论的正确语气类别的扩展而发生的)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.00
自引率
40.00%
发文量
29
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