“The New Man” On-Demand: A Student in Lithuanian Schools of the Late Soviet Years (1964–1988)

IF 0.1 Q4 HISTORY
Akvilė Naudžiūnienė
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引用次数: 1

Abstract

This article presents a socio-historical study that combines an analysis of the theoretical model of the “new man” in the late Soviet period (1964–1988) with an empirical study of personal experiences of people who were students at schools in the Lithuanian Soviet Socialist Republic (LSSR) during this period. The aim is to analyze how the teaching and learning process were organized during the late Soviet period in LSSR schools, how it was understood by the participants of this study, and what were the possible differences in the experiences of schoolchildren. Also, it is equally important to determine which of the schoolchildren’s experiences in this period could be qualified as “unifying experiences” that formed the mentality of the late Soviet period generation. These experiences are compared with the common Soviet vision of the “new man” education, which was also changing during the late Soviet period. While searching for the answer to how much of the theoretical “new man” model was adopted by this last Soviet generation in LSSR, we use a post-revisionist approach and focus on the narrative of everyday history – what it meant to be schoolchildren in Soviet schools. The research revealed that the formal institutionalization of collective life for schoolchildren through Pioneer or Komsomol organizations was ineffective in creating a collective community feeling between the young generation. During the late Soviet period in LSSR schools there were four main disciplinary practices: formal notices by writing or by word, unsanctioned physical punishments, preventive disciplinary practices, and informal shaming. The last informal disciplinary practice was considered by schoolchildren in todays perspective as the most effective means of discipline at schools. These practices reflected the model of monitoring each other in the adult Soviet society and formed the horizontal control system involving students, their parents, and teachers. The research revealed a preliminary informal social stratification of children in LSSR schools during the late Soviet period. It was not related to the vision of “the new man” education but encouraged an already existing division within the LSSR society. This was a complete departure from the ethical-moral visions of educating “the new man” in schools, which were based on the demolition of the established class division, enabling this “new man” to create a welfare of socialist society by their own hard work and heroic achievements.
“新人”随需应变:苏联后期立陶宛学校的一名学生(1964–1988)
本文提出了一项社会历史研究,结合了对苏联后期(1964-1988)“新人”理论模型的分析,以及对这一时期立陶宛苏维埃社会主义共和国(LSSR)学校学生个人经历的实证研究。目的是分析苏联后期LSSR学校的教学和学习过程是如何组织的,本研究的参与者是如何理解的,以及学童的经历可能存在什么差异。同样重要的是,要确定这一时期哪些学童的经历可以被称为“统一经历”,形成了苏联后期一代人的心态。这些经验与苏联对“新人”教育的普遍看法进行了比较,这种看法在苏联后期也发生了变化。在寻找“新人”理论模型在多大程度上被LSSR的最后一代苏联人所采用的答案时,我们使用了后修正主义的方法,并将重点放在日常历史的叙述上——在苏联学校上学意味着什么。研究结果显示,通过先锋队或共青团等组织将学生的集体生活正式制度化,并不能在年轻一代之间建立集体归属感。在苏联后期,LSSR学校有四种主要的纪律措施:书面或口头的正式通知、未经批准的体罚、预防性纪律措施和非正式的羞辱。最后的非正式纪律实践被今天的学生认为是学校纪律最有效的手段。这些做法反映了苏联成人社会中相互监督的模式,形成了包括学生、家长和教师在内的横向控制体系。这项研究揭示了苏联后期苏维埃社会主义共和国学校儿童的初步非正式社会分层。这与“新人”教育的愿景无关,而是鼓励了LSSR社会中已经存在的分裂。这完全背离了在学校教育“新人”的伦理-道德愿景,这种愿景的基础是拆除既定的阶级划分,使“新人”能够通过自己的辛勤劳动和英雄成就创造社会主义社会的福利。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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24 weeks
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