Reflexivity and the perpetuation of inequality in the cultural sector: half awake in a fake empire?

IF 1.5 Q1 CULTURAL STUDIES
S. Hadley, B. Heidelberg, Eleonora Belfiore
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引用次数: 6

Abstract

ABSTRACT Discourses of social justice offer the sense of a progressive and developing narrative within the arts sector. Cultural democracy, cultural equity and cultural diversity address broad policy issues related to production, consumption and representation. This article questions whether these approaches have failed in their challenge to the long-established power dynamics of the cultural sector. We take this position of failure as a starting point for a self-reflexive account of the lack of progressive change in the sector. We argue that reflexivity is needed to avoid the elision of the progressive impulse through the inauthentic and rhetorical promotion of ‘fakequity’. As scholars from divergent yet mutually Anglo-centric traditions, our aim is to better understand how a self-reflexive approach might counter the (non)performative behaviour of the cultural sector. Without such an approach, initiatives supposedly designed to be culturally democratic risk enforcing structures of exclusion and facilitating a ‘non-performative woke democratisation of culture’.
文化部门的自反性和不平等的永久化:在一个虚假的帝国中半睡半醒?
摘要:社会正义的话语提供了一种艺术领域中进步和发展的叙事感。文化民主、文化公平和文化多样性涉及与生产、消费和代表性有关的广泛政策问题。本文质疑这些方法是否未能挑战文化部门长期以来的权力动态。我们将这种失败的立场作为对该行业缺乏渐进变革的自我反思的起点。我们认为,反身性是必要的,以避免通过对“虚假”的虚假和修辞宣传来省略进步冲动。作为来自不同但相互以英国为中心的传统的学者,我们的目标是更好地理解自我反射的方法如何对抗文化部门的(非)表演行为。如果没有这样的方法,被认为是文化民主的举措就有可能强化排斥结构,促进“非表演性的文化民主化”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal for Cultural Research
Journal for Cultural Research CULTURAL STUDIES-
CiteScore
1.40
自引率
0.00%
发文量
23
期刊介绍: JouJournal for Cultural Research is an international journal, based in Lancaster University"s Institute for Cultural Research. It is interested in essays concerned with the conjuncture between culture and the many domains and practices in relation to which it is usually defined, including, for example, media, politics, technology, economics, society, art and the sacred. Culture is no longer, if it ever was, singular. It denotes a shifting multiplicity of signifying practices and value systems that provide a potentially infinite resource of academic critique, investigation and ethnographic or market research into cultural difference, cultural autonomy, cultural emancipation and the cultural aspects of power.
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