El abordaje del cuerpo en "Habeas Corpus" de Jorge Acha: indeterminación, imagen crística y subversión sexual

IF 0.2 0 LITERATURE, ROMANCE
E. Duarte
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引用次数: 0

Abstract

This article analyses the film "Habeas Corpus" by Argentine filmmaker Jorge Acha from the figure of the body of the detainee-disappeared portrayed in it, and, simultaneously, how it contrasts with other corporal representations. In this way, it attempts to unfold an argumentative movement that contempla-tes the state of indetermination implied in this figure. For this, we introduce the thinking of Hito Steyerl, who incorporates the mental experiment known as “Schrodinger’s cat” to the reflection about the political status of the disap-peared. It is also of importance, secondly, the analogy with the figure of Christ, which allows a critical consideration about the role of the Catholic Church in Argentina’s last dictatorship. The detainee-disappeared is presented as a double of Christ. The paradox is that the Church itself acts as executioner and martyr producer. The Christological allegory is introduced through another metonymic figure, that of the fish, of importance in primitive Christianity and incorporated as central motif in the film. As last movement we have the approach the film makes to sexuality in relation to the experience of bondage. The thinking of Wilhelm Reich is useful here in relation to the problematic way in which fascism relates itself with sexuality, and how "Habeas Corpus’" homoerotism aims to sub-vert the reactionary character of dictatorial perspective. At the same time, the body norm of the detainee-disappeared and of the designed and hypertrophied bodies of the bodybuilders admired by the torturer is put into contrast with each other.
豪尔赫·阿查的《人身保护令》中对身体的处理:不确定性、基督形象和性颠覆
本文从阿根廷导演豪尔赫·阿查在电影《人身保护令》中所描绘的被拘留者的身体形象入手,分析其与其他身体表现形式的对比。通过这种方式,它试图展开一场论辩运动,思考这个图中隐含的不确定性状态。为此,我们介绍Hito Steyerl的思想,他将被称为“薛定谔的猫”的心理实验融入到对失踪者政治地位的反思中。其次,与基督形象的类比也很重要,这使我们能够批判性地思考天主教会在阿根廷最后一次独裁统治中所起的作用。失踪的囚犯被描绘成基督的替身。矛盾的是,教会本身既是刽子手,又是殉道者的制造者。基督的寓言是通过另一个转喻的人物,鱼,在原始基督教中很重要,并被纳入电影的中心主题。在最后一个乐章中,我们看到了影片对性的描述与束缚的体验有关。威廉·赖希的思想在法西斯主义将自己与性联系在一起的问题上是有用的,以及“人身保护令”同性恋是如何旨在颠覆独裁观点的反动特征的。与此同时,被拘留者的身体标准——消失和被折磨者所欣赏的健美运动员的精心设计和肥大的身体——相互对照。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
59
审稿时长
16 weeks
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