Revisitando responsabilidades e violência através de agentes religiosos, na África do Sul e no País Basco.

A. M. Villalón
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Abstract

This text deals with new and uncomfortable aspects that stress processes of internal violence management and national reconstruction. Specifically, I analyze activities mobilized by religious agents who interpellate these efforts to show other figures of responsibility and suffering that are normally minimized by placing all eyes and devices on the essentialized victim-victimizer pair. I discuss this from examples from two different contexts: the South African post apartheid and the Basque peace process (Spain). The ethnographic material addresses the diverse effects and facets involved in the demands for "restitution" mobilized by the South African entity Restitution Center, which, without abandoning the category of reconciliation that dominated the TRC, aims to raise awareness among the white community about their debt, their responsibility during apartheid. The second is an ethnographic record of an event mobilized by the diocese of Bilbao (Basque Country) "Bake topaketa, Encounter for Peace", which aims to raise awareness among the population in general about cases of lesser-known victims, who in turn have relationship with ETA victimizers (ETA organization). It is interesting to think about the complexity of dimensions that encompass processes of internal violence, which as the years go by show new facets and new protagonists. The religious dimension here operates as a driving force for other movements, through religious activist specialists, with their specific rhetoric and resources.
通过宗教代理人重新审视南非和巴斯克地区的责任和暴力。
本文论述了强调内部暴力管理和国家重建进程的新的和令人不安的方面。具体地说,我分析了宗教代理人动员的活动,他们煽动这些努力,以展示其他责任和痛苦的形象,而这些责任和痛苦通常是通过将所有的目光和装置放在本质化的受害者-受害者对上而最小化的。我从两个不同背景的例子来讨论这一点:南非后种族隔离和巴斯克和平进程(西班牙)。民族志材料涉及南非实体归还中心动员的“归还”要求所涉及的各种影响和方面,该中心在不放弃真相与和解委员会主导的和解类别的情况下,旨在提高白人社区对他们的债务和种族隔离期间的责任的认识。第二份是毕尔巴鄂教区(巴斯克地区)发起的一项活动“Bake topaketa,Encounter for Peace”的人种学记录,该活动旨在提高公众对鲜为人知的受害者案件的认识,而这些受害者又与埃塔受害者有关系(埃塔组织)。有趣的是,思考包括内部暴力过程在内的各个层面的复杂性,随着时间的推移,这些过程呈现出新的方面和新的主角。这里的宗教层面通过宗教活动家专家的具体言论和资源,成为其他运动的驱动力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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