CONTESTATION IN PUBLIC SPACES: LEGITIMACY IN EDUCATION IN MATARAM CITY

Muslehuddin muslehuddin Muslehuddin
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Abstract

The transformation of the movement in the new order period resulted the diverse variants and contestations in various lines of national and state life. These entities take on different roles in the several scopes such as political, social, cultural organizations and many other focuses in the field of education. This research uses a qualitative research approach carried out in Mataram City, Indonesia. The results of the study illustrate that Mataram City as a cultural locomotive with cultural, ethnic and tribal variations that is able to practice religious rituals and ideologies assisted by various elements of fertility dimension including the existence of various mass organizations such as Nahdlatul Ulama, Muhammadiyah and Salafi which exist in Mataram City. The growing form of religious ideology is encompassed in the family of ahlussunnah waljamaah, between non-sunni subordinates and the same religious Minhaj. The formulation of contestation competes for the space of identity and the pluralization of sunni. In practice, the form of contestation is carried out by strengthening the community of Educational Institutions, prominence of symbols, mass media, as well as spreading the halaqoh and recitation.
公共空间中的争论:马塔拉姆市教育的合法性
新秩序时期运动的转变导致了民族和国家生活各方面的各种变异和争论。这些实体在政治、社会、文化组织和教育领域的许多其他重点等几个领域发挥不同的作用。本研究采用定性研究方法在印度尼西亚马塔兰市进行。研究结果表明,马塔兰市是一个文化火车头,具有文化、种族和部落差异,能够在各种生育因素的协助下实践宗教仪式和意识形态,包括马塔兰市存在的各种群众组织,如Nahdlatul Ulama、Muhammadiyah和Salafi。宗教意识形态的增长形式包含在ahlussunnah waljamaah家族中,在非逊尼派下属和同一宗教的明哈吉之间。争论的形成争夺了认同的空间和逊尼派的多元化。在实践中,竞赛的形式是通过加强教育机构的社区、突出符号、大众传播媒介以及传播哈拉卡和背诵来进行的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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