{"title":"Form versus Catastrophe in the Old English Christ III","authors":"E. V. Thornbury","doi":"10.1215/10829636-9478454","DOIUrl":null,"url":null,"abstract":"Medieval authors of literature on Doomsday faced a structural challenge of their own making: their audiences knew too much about the coming end of days to be as terror-stricken as they should. This difficulty was compounded by the comic structure of the Christian salvation narrative, which looked forward to Christ's return as—technically speaking—its catastrophe, when all the confusion and unhappiness of the universal plot would be unravelled and total clarity would reign. The author of the Old English Doomsday poem called Christ III, however, devised an ingenious strategy to restore its audience to a state of wholesome uncertainty. By destabilizing the predictable flow of Old English meter with an unusually varied and challenging range of hypermetric verses, the poet of Christ III used metrical form to undermine the confidence of audiences in their powers of prediction—and in so doing, restored suspense to the experience of Doomsday.","PeriodicalId":51901,"journal":{"name":"JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES","volume":" ","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/10829636-9478454","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
引用次数: 1
Abstract
Medieval authors of literature on Doomsday faced a structural challenge of their own making: their audiences knew too much about the coming end of days to be as terror-stricken as they should. This difficulty was compounded by the comic structure of the Christian salvation narrative, which looked forward to Christ's return as—technically speaking—its catastrophe, when all the confusion and unhappiness of the universal plot would be unravelled and total clarity would reign. The author of the Old English Doomsday poem called Christ III, however, devised an ingenious strategy to restore its audience to a state of wholesome uncertainty. By destabilizing the predictable flow of Old English meter with an unusually varied and challenging range of hypermetric verses, the poet of Christ III used metrical form to undermine the confidence of audiences in their powers of prediction—and in so doing, restored suspense to the experience of Doomsday.
期刊介绍:
The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.