Jaina Ethics and Meditation: Self Purification Process through Karmic Cycle

Q3 Arts and Humanities
Asha Mukherjee
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Abstract

The main concern in this paper is to explore the relationship between Jaina ethics and meditation techniques proposed in the Jaina scriptures and its foundations. Meditative practices have been practiced in Jaina tradition for centuries. We also find a difference between the interpretation of scriptures (especially Digambara and Svetambara) regarding meditation, and it also sometimes gets translated into the practice of meditation. In the case of Jaina tradition, it is challenging to separate ethics from the spiritual path of liberation and meditation as a practice. In this paper, based on Tattvartha Sutra , Uttaradhyayana , and Acaranga Sutra, I have tried to show that ethics in its restricted sense can be seen as only one aspect of meditation, but in its broader sense, the whole spiritual path suggested in the Jaina scriptures can be seen as meditation. The fourteen stages suggested in the Jaina scriptures can be considered the stages of ethical path or meditation. We can see preksha dhyana - a recent form of meditation that translates these stages into more acceptable to the laymen - a popular and simple form of the spiritual path in modern times. Nevertheless, in the end, the ultimate aim remains the same - self-purification through the Karmic cycle.
耆那教伦理与冥想:透过业力循环的自我净化过程
本文的主要关注点是探讨耆那教伦理与耆那教经典中提出的冥想技巧之间的关系及其基础。几个世纪以来,在耆那教传统中,冥想实践一直在实践。我们还发现,对经文(尤其是迪甘巴拉和斯维坦巴拉)关于冥想的解释之间存在差异,有时也会被翻译成冥想练习。在耆那教传统的情况下,将伦理与解放和冥想作为一种实践的精神道路分开是一项挑战。在本文中,我试图以《塔特瓦沙经》、《乌塔拉德耶那经》和《阿善加经》为基础,表明伦理在其有限意义上只能被视为冥想的一个方面,但在其更广泛的意义上,耆那教经典中提出的整个精神道路可以被视为沉思。耆那教经文中提出的十四个阶段可以被认为是道德道路或冥想的阶段。我们可以看到preksha dhyana——一种最近的冥想形式,它将这些阶段转化为更为外行所接受的——一种现代流行而简单的精神道路形式。尽管如此,最终的目标仍然是一样的——通过业力循环实现自我净化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
RUDN Journal of Philosophy
RUDN Journal of Philosophy Arts and Humanities-Philosophy
CiteScore
0.20
自引率
0.00%
发文量
55
审稿时长
12 weeks
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