‘The Christic Models’

IF 0.2 0 RELIGION
C. Kaunda
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引用次数: 0

Abstract

The task of this article is to interrogate and reconstruct Fabien Eboussi Boulaga’s theory of the Christic model as a pragmatic response to negative messianisms among African Pentecostals. Taking the hint from the two-natures messianic metaphoricity, the article argues that the messianic structure of Christ as an eternal myth is infinitely culturally demythologized into different historical and cultural contexts. It concludes by demonstrating that the two-natures messianicity captures a dialectic connection between divine infinity and human finitude. A pragmatic reconceptualization of the two-natures messianicity serves as a structuring principle or functional messianic model in the search for a balance of power and accountability in the struggle against menacing dominant hegemonies. It is critical because African Pentecostalism functions with the power-over as a structuring principle which makes congregants vulnerable to abuse of spiritual power and objectification, sexualization, and exploitation of a mystified mass.
本文的任务是质疑和重建Fabien Ebussi Boulaga的基督教模式理论,作为对非洲五旬节派负面救世主主义的务实回应。本文从两种性质的弥赛亚隐喻中得到启示,认为基督作为一个永恒的神话,其弥赛亚结构在不同的历史文化语境中被无限地去神话化。它的结论是证明了两种性质弥赛亚抓住了神圣的无限性和人类的有限性之间的辩证联系。对两种性质的务实重新定义救世主作为一种结构原则或功能救世主模式,在与威胁性的主导霸权的斗争中寻求权力和责任的平衡。这一点至关重要,因为非洲五旬节主义的功能是将权力作为一种结构原则,使会众容易受到精神权力的滥用和对象化、性化和对神秘群体的剥削。
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CiteScore
0.20
自引率
0.00%
发文量
19
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