Two Concepts of Moderation in the Early Enlightenment

IF 0.2 4区 社会学 N/A HUMANITIES, MULTIDISCIPLINARY
Nicholas Mithen
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引用次数: 0

Abstract

ABSTRACT This essay proposes a bifurcation within the concept of moderation in early modern Europe. To draw this out it reconstructs an “encounter” between two citizens of the scholarly Republic of Letters in the years around 1700—Lodovico Antonio Muratori and Jean Le Clerc—and the concept of moderation each maintained. It proposes that the former maintained an ideal of moderation which was “hard” principally about self-regulation, while the latter maintained an ideal of moderation which was “soft” and principally about (religious) toleration. It then attaches this “encounter” to an analogous conflict between uses of moderation in late seventeenth- and early eighteenth-century England. It concludes by proposing that this bifurcation, while occurring within scholarly and theological debates, has enduring significance for our interpretation of the Enlightenment, and for the passage of political moderation into the modern world.
启蒙运动早期的两个中庸概念
摘要本文提出了近代早期欧洲中庸概念中的一个分歧。为了得出这个结论,书中重构了1700年左右学术文学共和国的两位公民(洛多维科·安东尼奥·穆拉托里和让·勒·克勒)之间的“相遇”,以及各自所持的节制观念。它提出,前者维持一种“硬”的适度理想,主要是关于自我调节,而后者维持一种“软”的适度理想,主要是关于(宗教)宽容。然后,它将这种“遭遇”与17世纪晚期和18世纪早期英国适度使用之间的类似冲突联系起来。它的结论是,这种分歧虽然发生在学术和神学辩论中,但对我们对启蒙运动的解释以及政治温和进入现代世界的途径具有持久的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
European Legacy-Toward New Paradigms
European Legacy-Toward New Paradigms HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
97
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