Set in Stone?:

IF 0.5 Q1 HISTORY
B. Scates
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引用次数: 1

Abstract

Memorials to white explorers and pioneers long stood (virtually) unchallenged in the heart of Australia’s towns and cities. By occupying civic space, they served to legitimise narratives of conquest and dispossession, colonising minds in the same ways ‘settlers’ seized vast tracts of territory.  The focus of this article is a memorial raised to the memory of three white explorers, ‘murdered’ (it was claimed) by ‘treacherous natives’ on the north west frontier. It examines the ways that historians and the wider community took issue with this relic of the colonial past in one of the first encounters in Australia’s statue wars. The article explores the concept of ‘dialogical memorialisation’ examining the way that the meanings of racist memorials might be subverted and contested and argues that far from ‘erasing’ history attacks on such monuments constitute a reckoning with ‘difficult heritage’ and a painful and unresolved past. It addresses the question of whose voice in empowered in these debates, acknowledges the need for white, archival based history to respect and learn from Indigenous forms of knowledge and concludes that monuments expressing the racism of past generations can become platforms for truth telling and reconciliation.
石沉大海?:
长久以来,在澳大利亚的城镇中心,白人探险家和拓荒者的纪念碑(实际上)没有受到挑战。通过占领公民空间,他们使征服和剥夺的叙述合法化,以与“定居者”占领大片领土相同的方式殖民思想。这篇文章的重点是纪念三名白人探险家,他们在西北边境被“奸诈的土著”“谋杀”(据称)。它考察了历史学家和更广泛的社区如何在澳大利亚雕像战争的第一次遭遇中对这个殖民历史遗迹提出质疑。本文探讨了“对话纪念”的概念,考察了种族主义纪念碑的意义可能被颠覆和争议的方式,并认为对这些纪念碑的攻击远非“抹去”历史,而是对“困难的遗产”和痛苦和未解决的过去的清算。它解决了在这些辩论中谁的声音被赋予权力的问题,承认有必要尊重和学习基于档案的白人历史,并得出结论认为,表达过去几代人种族主义的纪念碑可以成为讲述真相与和解的平台。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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3
审稿时长
52 weeks
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