Making Islam (Coherent): Academic Discourse and the Politics of Language

IF 0.2 4区 社会学 Q4 CULTURAL STUDIES
R. Rafii
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引用次数: 2

Abstract

Despite the Islamophobic insistence on “Islam” as an alien and hermetically sealed phenomenon in popular and political Anglophone cultures, the field of Islamic and Near Eastern studies—historically subsumed under Oriental studies—has long been studied alongside a multiplicity of pre-Islamic Southwest Asian cultures. Yet the European Orientalist tradition still needed to create a “coherence” out of Islamic history in order to place it within a hierarchy of so-called civilizations. This essay discusses the issues regarding the Orientalist legacy of the terms Middle Ages and medieval in academic Islamic discourse, and how such usage, made to “familiarize” non-European cultures to Anglophone, non-Muslim audiences, served to reinforce Orientalist notions of lack of progress and backwardness in Muslim-majority societies.
使伊斯兰(连贯):学术话语与语言政治
尽管仇视伊斯兰的人坚持认为“伊斯兰”是流行和政治英语文化中的一种外来的、封闭的现象,但伊斯兰和近东研究领域——历史上被归入东方研究——长期以来一直与多元的前伊斯兰西南亚文化一起被研究。然而,欧洲东方学传统仍然需要从伊斯兰历史中创造出一种“连贯性”,以便将其置于所谓文明的等级制度中。本文讨论了伊斯兰学术话语中“中世纪”和“中世纪”这两个术语的东方学遗产问题,以及这种用法如何使非欧洲文化“熟悉”以英语为母语的非穆斯林受众,从而强化了穆斯林占多数的社会缺乏进步和落后的东方学观念。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
24
期刊介绍: Extending beyond the postmodern, boundary 2, an international journal of literature and culture, approaches problems in these areas from a number of politically, historically, and theoretically informed perspectives. boundary 2 remains committed to understanding the present and approaching the study of national and international culture and politics through literature and the human sciences.
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