Examining Pancasila’s Position in the Public Reason Scheme: A Critical Analysis

Jurnal Politik Pub Date : 2019-03-31 DOI:10.7454/jp.v4i2.203
Muhamad Iswardani Chaniago
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Abstract

This research tries to review a number of ideas of some Indonesian scholars such as Yudi Latif, Franz Magnis-Suseno, and Syamsul Ma'arif, who saw and described the relationship between Pancasila and public reason, one of the popular political concepts in political studies. Some Indonesian scholars have linked Pancasila to public reason, with a secular nuance, so that it could potentially be free of religious associations. The troubled derivatives of public reason include (1) the negation of the principle of majoritarianism, (2) the neutral state principle, and (3) substantial elements in religion, such as the principle of universalism. With a qualitative study referring to a number of philosophical and historical arguments, it can be shown that the arguments given by the three aforementioned scholars, and others who share similar ideas, were considered to have a number of issues. From this review, it can be concluded that the thinking that supports the relationship between Pancasila and public reason is weak in terms of the secular argument. Therefore, the relation between Pancasila and public reason can be reviewed with more approachable ideas regarding religious contributions.
审视潘卡西拉在公共理性体系中的地位:一个批判性的分析
本研究试图回顾Yudi Latif、Franz Magnis-Suseno和Syamsul Ma'arif等印尼学者的一些观点,他们看到并描述了潘卡西拉与公共理性(政治研究中流行的政治概念之一)之间的关系。一些印尼学者将Pancasila与公共理性联系在一起,带有世俗的细微差别,因此它可能没有宗教联系。公共理性陷入困境的衍生品包括(1)对多数主义原则的否定,(2)中立国家原则,以及(3)宗教中的实质性元素,如普遍主义原则。通过对一些哲学和历史论点的定性研究,可以看出,上述三位学者和其他持类似观点的学者所给出的论点被认为存在许多问题。从这一综述中可以得出结论,支持潘卡西拉与公共理性关系的思想在世俗论证中是薄弱的。因此,潘卡西拉与公共理性之间的关系可以用更接近宗教贡献的观点来审视。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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