Purity among the παρθένοι of Revelation 14:1–5 and the Βάκχοι of Western Asia Minor

IF 0.1 4区 哲学 0 RELIGION
Daniel C Smith
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引用次数: 0

Abstract

Abstract:In this article I argue that in Revelation 14 the followers of the Lamb are presented in ways that overlap with the claims and praxis of Dionysiac groups in Western Asia Minor, thereby necessitating the formation of new lines of separation between the assemblies to which the Apocalypse is addressed and the religious networks surrounding them. Focusing on the process of group formation, I seek to recover the traces of Revelation's groups as they would have been formed within the diverse and varied religious landscapes of Western Asia Minor. A text consumed with the condemnation of its competitors, from nearby synagogues to Caesar in Rome, Revelation here constructs Bacchic and Orphic cults as another set of anti-groups by presenting the pure initiates of the Lamb who have been granted blessing after death in opposition to the unrighteous whose inheritance is the unmixed wine of God's wrath.
启示录14:1-5中的παρθ οι和小西亚Βάκχοι中的纯洁
摘要:在这篇文章中,我认为在启示录14章中,羔羊的追随者以与小西亚酒神团体的主张和实践重叠的方式出现,因此有必要在启示录所涉及的集会和周围的宗教网络之间形成新的分离线。关注群体形成的过程,我试图恢复《启示录》群体的痕迹,因为它们可能是在小西亚的各种宗教景观中形成的。《启示录》充斥着对竞争对手的谴责,从附近的犹太教堂到罗马的凯撒,《启示录》在这里构建了酒神和俄耳甫斯教派,作为另一组反团体,呈现了羔羊的纯洁起始者,他们死后得到了祝福,与不义的人相对立,他们继承的是上帝愤怒的未混合的酒。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Neotestamentica
Neotestamentica RELIGION-
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0.20
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