The Politics of Racial Abjection

IF 1.6 3区 社会学 Q2 ETHNIC STUDIES
Brandon R. Davis
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Abstract

Abstract Building on the theoretical frameworks of both Charles Mills and Juliet Hooker I center race within abjection theory to demonstrate how the lack of concern about the pain and suffering of racial minorities is a link between critical race and abjection theory. The central problematic of this paper is racial abjection—how race creates an altered conceptualization of abjection and what this means for Blacks within the polis. Racial abjection is a powerful mythological, psychological, and physical response to the Black body and Black sexuality. This is the ability and desire of Whites to witness Black pain and suffering. I discuss the relationship among racial abjection, the Black body and Black sexuality. Then I detail the effects of racial abjection on Black masculinity and femininity. Lastly, I offer (dis)identification as a possible starting point for counter-conceptualizing Black identity.
种族歧视的政治
在查尔斯·米尔斯和朱丽叶·胡克的理论框架的基础上,我将种族置于落魄理论之中,以证明缺乏对少数种族的痛苦和苦难的关注是批判种族和落魄理论之间的联系。这篇论文的中心问题是种族的落魄——种族如何改变了落魄的概念,这对城邦中的黑人意味着什么。种族落魄是对黑人身体和黑人性的一种强有力的神话、心理和生理反应。这是白人目睹黑人痛苦和苦难的能力和愿望。我讨论了种族落魄、黑人身体和黑人性之间的关系。然后,我详细说明了种族歧视对黑人男性气质和女性气质的影响。最后,我提出(反)认同作为对黑人身份进行反概念化的可能起点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.90
自引率
7.70%
发文量
16
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