Charles S. Peirce and the Struggle Against Cartesian Scepticism. How the Doubt-­Belief Dialectic Can Help Us Ignore the Possibility of a Wholesale Deception

IF 0.1 4区 哲学 0 PHILOSOPHY
Claudio Davini
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引用次数: 0

Abstract

In this article, the Author aims to critically piece together some Peircean responses to Cartesian scepticism, evaluating both their robustness and whether they might be of any use against contemporary formulations of the sceptical challenge. First, the Author analyses the 1860s Peircean answer to what can be considered the first kind of Cartesian scepticism - which arises, according to Peirce, from Descartes' theory of intuition and regards the unknowability of reality - and holds that such an answer is not satisfactory since scepticism, after being put out through the door, comes back in through the window. Second, the Author examines Peirce's arguments on doubt and belief and claims that they represent a powerful questioning of what can be considered the second kind of Cartesian scepticism, which arises from Descartes' method of doubt and entails that we should always be sceptical about the truth of our beliefs. Finally, the Author shifts attention from the doubt-­based scepticism that Peirce was criticising to contemporary sceptical positions employing a closure principle and argues that Peircean statements on doubt and belief can be employed to build an effective counter-­argument to such sceptical claims.
查尔斯S.皮尔斯与反对笛卡尔怀疑主义的斗争。怀疑-信念辩证法如何帮助我们忽视大规模欺骗的可能性
在这篇文章中,作者旨在批判性地拼凑出一些皮尔斯对笛卡尔怀疑论的回应,评估它们的稳健性,以及它们是否对当代的怀疑论挑战有任何用处。首先,作者分析了19世纪60年代皮尔斯对什么可以被认为是第一种笛卡尔怀疑论的回答——根据皮尔斯的说法,这种怀疑论源于笛卡尔的直觉理论,并认为现实的不可知性——并认为这样的回答是不令人满意的,因为怀疑论在被拒之门外后,又从窗户进来了。其次,作者考察了皮尔斯关于怀疑和信仰的论点,并声称它们代表了对什么可以被视为第二种笛卡尔怀疑论的有力质疑,这种怀疑论源于笛卡尔的怀疑方法,意味着我们应该始终对我们信仰的真实性持怀疑态度。最后,作者将注意力从皮尔斯所批评的基于怀疑的怀疑论转移到采用封闭原则的当代怀疑论立场,并认为皮尔斯关于怀疑和信仰的陈述可以用来建立对这种怀疑论主张的有效反驳。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
23
期刊介绍: Fondata nel 1946 da Mario Dal Pra, La rivista di storia della filosofia si è presto distinta, in Italia e all’estero, per aver affrontato con novità di ipotesi e con rigoroso riscontro filologico, temi e problemi dell’intera tradizione storica del pensiero occidentale. Ha dedicato fascicoli monografici al pensiero di Dewey, Russel, Carnap, Vailati, Hobbes , Hume, Aristotele, Epicuro, Abelardo, Husserl, Kant e Hegel; ha pubblicato e pubblica studi sui problemi di maggiore interesse della storia del pensiero; rende noti testi inediti e documenti; affronta l’esame degli aspetti più significativi del dibattito filosofico contemporaneo.
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