Brugen af Mosesfortællingerne hos Paulus og Josefus

Q4 Arts and Humanities
Finn Damgaard
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引用次数: 0

Abstract

The article demonstrates how the ancient concept of o9mo/noia (concord) was crucial for Paul’s and Josephus’ use of the Moses narratives. In continuation of Margaret M. Mitchell’s dissertation Paul and the Rhetoric of Reconciliation, I argue that Paul in 1 Cor 10:1-11 uses the Moses narratives to exhort the Corinthians to become re-unified. Paul’s use of these narratives and his use of himself as an example to imitate in his struggle for o9mo/noia are compared to the way Josephus rewrites Moses in his Jewish Antiquities as a founding figure that both establishes and re-establishes a Jewish   o9mo/noia. In so doing, Josephus presents Moses in a way very similar to how he has depicted himself in the Jewish War and similarly to the way he later portrays himself in his Vita. Josephus demonstrates thus in his own portrait that the story of Moses has to be re-narrated and even repeated if the Jewish community shall continue to exist.
这篇文章展示了古老的o9mo/noia(concord)概念是如何对保罗和约瑟夫斯使用摩西叙事至关重要的。在Margaret M.Mitchell的论文《保罗与和解修辞》的延续中,我认为保罗在《科前书》10:1-11中使用摩西的叙述来规劝哥林多人重新统一。保罗对这些叙事的使用,以及他在争取o9mo/noia的斗争中以自己为榜样进行模仿,与约瑟夫斯在《犹太文物》中改写摩西的方式相比,摩西是一个既建立又重新建立犹太o9mo/noia的创始人物。在这样做的过程中,约瑟夫斯以一种与他在犹太战争中描绘自己的方式非常相似的方式呈现摩西,也与他后来在他的Vita中塑造自己的方式相似。约瑟夫斯在自己的画像中证明,如果犹太社区要继续存在,摩西的故事就必须重新讲述,甚至重复。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Dansk Teologisk Tidsskrift
Dansk Teologisk Tidsskrift Arts and Humanities-Religious Studies
CiteScore
0.10
自引率
0.00%
发文量
13
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