DIALECTICAL SWORDPLAY IN PLATO’S LACHES

IF 0.1 0 CLASSICS
D. Futter
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引用次数: 0

Abstract

Scholarly attempts to understand Plato’s distinction between philosophy and sophistry typically concentrate on explicit thematic discussions or on dialogues in which primary characters are well known sophists or rhetoricians. By contrast, this paper elucidates the nature of sophistical speech by means of an interpretation of Laches, a Socratic dialogue with two Athenian generals about courage. Textual argument is provided to show that one of the two primary interlocutors, Nicias, attempts to avoid refutation by means of certain dialectical defence mechanisms. The nature of these defence mechanisms is analysed and shown to imply a form of discursive self-alienation, that is, an unwillingness to say what one really thinks about virtue. Socrates’ elenchus is then interpreted as an attempt to penetrate Nicias’s dialectical defences in order to reconnect him to a pre-theoretical self-understanding from which philosophy must take root.
柏拉图小说中的辩证剑术
在学术上,理解柏拉图哲学和诡辩之间区别的尝试通常集中在明确的主题讨论或对话上,在对话中,主要人物是著名的诡辩家或修辞学家。相比之下,本文通过对拉克斯的解读来阐明诡辩言论的本质,拉克斯是与两位雅典将军关于勇气的苏格拉底式对话。文本论证表明,两位主要对话者之一的尼西亚试图通过某些辩证的防御机制来避免反驳。分析并表明,这些防御机制的性质意味着一种话语式的自我异化,即不愿说出一个人对美德的真实看法。苏格拉底的《埃伦丘斯》被解读为试图穿透尼西亚的辩证防御,以便将他重新连接到哲学必须扎根的理论前的自我理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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0.10
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