Rethinking resistance through and as affect

IF 1.1 2区 社会学 Q2 ANTHROPOLOGY
M. Laszczkowski
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引用次数: 14

Abstract

This article draws on ethnographic fieldwork with No TAV activists in Valsusa, in Alpine Italy, protesting against the planned construction of a new high-speed railway. Focusing on activists’ experiences of vulnerability and police violence, the article contributes to the recent ‘subjective turn’ in the anthropology of resistance and contentious social movements, and responds to calls to ‘de-pathologize’ and ‘de-exoticize’ resistance. It explores ways to reconceptualize the subjective experience of resistance through a focus on affect, vulnerability and becoming. Combining neo-Spinozist theory of affects with Judith Butler’s feminist perspective on agency and subjectivity, the article seeks to point a way beyond the limitations of established approaches informed by the work of Michel Foucault. Further, the article also shows how affects experienced during direct action are embedded in activists’ longer biographical narratives and gradually structured, through remembering and narrativization, to provide ground for a coherent subjective sense of agency. Third, the article highlights the difference a focus on affect makes compared to the more conventional sociological focus on emotion. The notion of affect helps us to move beyond a rationalist and instrumentalist approach to emotion in social movements. The article stresses the heuristic potential of a focus on affect, but also considers methodological challenges posed by such a perspective. It suggests that the methodological toolkit available to the ethnographers of contentious politics can be enhanced by drawing on the affective capacities of researchers’ own bodies in order to register the visceral intensities vital to the experience of resistance and the ongoing formation of insubordinate subjects.
通过情感重新思考抵抗
这篇文章借鉴了在意大利阿尔卑斯山脉的瓦尔苏萨,反对新高速铁路建设计划的No TAV活动人士的人种学田野调查。这篇文章关注活动家的脆弱性和警察暴力的经历,为抵抗和有争议的社会运动人类学最近的“主观转向”做出了贡献,并回应了“去病态化”和“去异国化”抵抗的呼吁。它探索了通过关注情感、脆弱和成为来重新概念化抵抗的主观体验的方法。结合新斯宾诺莎的情感理论和朱迪思·巴特勒关于能动性和主体性的女权主义观点,这篇文章试图指出一条超越米歇尔·福柯作品所传达的既定方法局限性的道路。此外,这篇文章还展示了在直接行动中所经历的影响是如何嵌入到活动家的长篇传记叙事中,并通过记忆和叙述逐渐结构化,为连贯的主观能动性提供基础。第三,这篇文章强调了对情感的关注与更传统的社会学对情感的关注的区别。情感的概念帮助我们超越理性主义和工具主义的方法来研究社会运动中的情感。文章强调了关注情感的启发式潜力,但也考虑了这种观点带来的方法论挑战。这表明,研究有争议的政治的民族志学家可以通过利用研究人员自己身体的情感能力来增强方法论工具包,以便记录对抵抗经验和不服从主体的持续形成至关重要的内在强度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Anthropological Theory
Anthropological Theory ANTHROPOLOGY-
CiteScore
3.20
自引率
0.00%
发文量
16
期刊介绍: Anthropological Theory is an international peer reviewed journal seeking to strengthen anthropological theorizing in different areas of the world. This is an exciting forum for new insights into theoretical issues in anthropology and more broadly, social theory. Anthropological Theory publishes articles engaging with a variety of theoretical debates in areas including: * marxism * feminism * political philosophy * historical sociology * hermeneutics * critical theory * philosophy of science * biological anthropology * archaeology
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