Main aspects of external church relations of UAOC in the 90’s. XX century

Viktoria Zaporozhets
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Abstract

In the article of Viktoria Zaporozhets «Main aspects of external church relations of UAOC in the 90’s. XX century» from the religious-scientific point of view is carried out a comprehensive analysis of the institutionalization of the UAOC in the 90's of the twentieth century in the context of her external-church relation. It is noted that inter-church relations of the UAOC during the specified period of her existence can be characterized as two-vector (internal Orthodox and intra-Orthodox). It is emphasized that the first vector is due to the processes of interaction between the UAOC and the UOC-KP and the UOC that took place at the canonical councils / sessions of commissions, and the second vector is related to the fact that the UAOC tried to gain the canonical status of the Ecumenical Patriarch through the diocese of Canada and the United States. At the same time it is noted that although there were diplomatic inter-Orthodox relations of the UAOC, nevertheless there were temple seizures from each other. It is proved that the church-state relations of the UAOC in this period can be characterized as stable, since it was granted the right to perform services and own property, to open Sunday schools, to freely serve services in the Ukrainian language, although sometimes it was possible to find a negative attitude to this religious organization from the side of power.
九十年代教会对外关系的主要方面。XX世纪
在Viktoria Zaporozhets的文章《90年代UAOC对外教会关系的主要方面》中。《二十世纪》从宗教科学的角度对二十世纪九十年代UAOC的制度化及其与教会的外部关系进行了全面的分析。值得注意的是,UAOC在其存在的特定时期内的教会间关系可以被描述为两个向量(内部正统派和内部正统派)。需要强调的是,第一个矢量是由于UAOC与UOC-KP和UOC之间在规范理事会/委员会会议上进行的互动过程,第二个矢量与UAOC试图通过加拿大和美国教区获得普世牧首的规范地位有关。与此同时,值得注意的是,尽管UAOC有东正教之间的外交关系,但也有相互没收寺庙的情况。事实证明,UAOC在这一时期的教会与国家关系可以被描述为稳定的,因为它被授予提供服务和拥有财产的权利,开办主日学校的权利,用乌克兰语自由服务的权利,尽管有时可能会从权力的角度发现对这个宗教组织的负面态度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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