Reimagining Hagar: blackness and Bible

IF 0.3 0 RELIGION
Madipoane Masenya (Ngwan’a Mphahlele)
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引用次数: 5

Abstract

prayers. One example is “Benediction for Stepping out into the Empire” [57] with the deploying of “the light, the salt, the hand, the water”. How about being light that liberates, salt that savours, hands that carry, water that washes. Grammar, empire’s tool, is not neutral. In this regard I would have loved to see more prayers in local “tongues in order to ‘mash-up’ empire’s White English grammar”! A “betraying of tradition” has to be pushed to greater lengths. For instance, the able-bodiedness of some of the imagery is striking whether eyes, hands, head, hearts, feet, etc. Then there is an internalising deployment of “light” over darkness [light-bearers, 63] which is troubling. There are some excellent materials around baptism and eucharist, though we seem to be stuck to the inherited sequences of the rituals. I wonder what a full “break-out” from the liturgical empire would look like.
重新想象夏甲:黑暗与圣经
祈祷。一个例子是“步入帝国的祝福”[57],其中部署了“光、盐、手、水”。不如成为解放的光,品尝的盐,携带的手,洗涤的水。语法,帝国的工具,并不是中立的。在这方面,我很想看到更多用当地语言祈祷,“以便‘融合’帝国的白人英语语法”!“对传统的背叛”必须被推得更远。例如,无论是眼睛、手、头、心、脚等,一些意象的内在性都是惊人的。然后,“光”在黑暗之上的内在部署[光的承载者,63],这令人不安。关于洗礼和圣餐,有一些优秀的材料,尽管我们似乎拘泥于继承下来的仪式顺序。我想知道从礼仪帝国中完全“爆发”会是什么样子。
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来源期刊
BLACK THEOLOGY
BLACK THEOLOGY RELIGION-
CiteScore
0.60
自引率
50.00%
发文量
26
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