The Cultural Work of Community Radio

IF 1.2 Q3 COMMUNICATION
K. Hopkins
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引用次数: 4

Abstract

eration within the community-owned, volunteer-run stations. Yet, this inevitably results in conflict arising during egalitarian decision-making. Although within this cycle, both community and personal transformation occurs through the stations’ affordance of communicative agency. Partly through communicative agency, marginalized people and their concerns are given a powerful media outlet—one that is not commercial or public—for self-representation and reality (re)construction, subsequently supporting counter-hegemonic perspectives on social and political economic issues. Fox concludes by confirming how a community radio setting—with its principles of community ownership, content control, and self-determination; financial independence; and voice as agency —can facilitate a non-commodified, participatory, and political “regenerative voice” (p. 191) to further communicative democracy. As a result, Fox makes apparent how community radio can contribute to a more equitable, vibrant tapestry of voices. Community radio’s amplification of communication for social change therefore brings us closer to understanding how community radio may hold the potential to resist global and digital capitalist systems that have emerged with the proliferation of neoliberal ideology, in an effort to solidify the status of communication as a societal good.
社区广播的文化工作
在社区拥有的、志愿者经营的站点内。然而,这不可避免地导致了平等决策过程中产生的冲突。虽然在这个循环中,社区和个人的转变都是通过车站的交流机构来实现的。在某种程度上,通过传播代理,边缘人群和他们的关注被赋予了一个强大的媒体渠道——一个非商业性或公共的——用于自我表达和现实(再)建构,随后支持反霸权的社会和政治经济问题观点。福克斯最后确认了社区广播的设置——基于社区所有权、内容控制和自我决定的原则;经济独立;作为代理的声音——可以促进非商品化的、参与性的和政治上的“再生声音”(第191页),以进一步促进交流民主。因此,福克斯清楚地表明,社区广播可以为更公平、更有活力的声音做出贡献。因此,社区广播扩大了社会变革的沟通,使我们更接近于理解社区广播如何有潜力抵制随着新自由主义意识形态的扩散而出现的全球和数字资本主义系统,以努力巩固沟通作为社会公益的地位。
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来源期刊
CiteScore
2.60
自引率
20.00%
发文量
27
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