GRACE AND FREE WILL ON QUIESCENCE AND AVOIDING SEMI-PELAGIANISM

IF 0.4 3区 哲学 0 PHILOSOPHY
S. Kittle
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引用次数: 0

Abstract

Several recent incompatibilist accounts of divine grace and human free will have appealed to the notion of quiescence in an attempt to avoid semi-Pelagianism while retaining the fallen person’s control over coming to faith and thus the agent’s responsibility for failing to come to faith. In this essay I identify three distinct roles that quiescence has been employed to play in the recent literature. I outline how an account of divine grace and human free will may employ quiescence to play one role without playing either of the others. I also note that getting clear about these roles allows us to see that so-called sourcehood accounts of free will do not need to appeal to quiescence to avoid semi-Pelagianism. Far from being a benefit of sourcehood accounts, however, this highlights a serious defect in such accounts; I draw out this defect, developing it into a general argument against sourcehood accounts of free will.  
优雅和自由意志的宁静和避免半伯拉纠主义
最近关于神圣恩典和人类自由意志的一些不相容的描述呼吁了平静的概念,试图避免半佩拉吉主义,同时保留堕落者对信仰的控制,从而保留代理人对未能信仰的责任。在这篇文章中,我确定了静止在最近的文学中所扮演的三个不同的角色。我概述了一个关于神圣恩典和人类自由意志的描述如何利用静止来扮演一个角色,而不扮演另一个角色。我还注意到,弄清楚这些角色让我们看到,所谓的自由意志来源账户不需要为了避免半Pelagianism而诉诸平静。然而,这非但不是来源账户的好处,反而凸显了此类账户的严重缺陷;我指出了这一缺陷,并将其发展为一个反对自由意志来源论的一般论点。
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来源期刊
CiteScore
0.80
自引率
20.00%
发文量
53
期刊介绍: European Journal for Philosophy of Religion (EJPR) is a peer-reviewed international journal devoted to the problems of the philosophy of religion. EJPR has been founded with the aim of fostering the development of philosophy of religion in Europe and elsewhere.
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