Modeling the Effects of Religious Belief and Affiliation on Prosociality

IF 1.7 Q2 SOCIOLOGY
L. Galen, Ross Gore, F. Shults
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引用次数: 5

Abstract

To what extent do supernatural beliefs, group affiliation, and social interaction produce values and behaviors that benefit others, i.e., prosociality? Addressing this question involves multiple variables interacting within complex social networks that shape and constrain the beliefs and behaviors of individuals. We examine the relationships among some of these factors utilizing data from the World Values Survey to inform the construction of an Agent-Based Model. The latter was able to identify the conditions under which – and the mechanisms by which – the prosociality of simulated agents was increased or decreased within an “artificial society” designed to reflect real world parameters. The combined results indicated that prosociality was more related to agents’ group affiliation and social networks than to their worldview beliefs. It also showed that prosociality changed as a function of agents’ worldviews, group affiliation, and social network properties. Individuals with supernatural worldviews had higher levels of active prosociality, but this was primarily directed toward ingroup members. Naturalistic believers and the unaffiliated, on the other hand, tended to have higher levels of trust and tolerance. We describe the potential usefulness of such modeling techniques for addressing complex problems in the study of secularity and nonreligion.
宗教信仰与宗教归属对亲社会影响的模型研究
超自然信仰、群体隶属关系和社会互动在多大程度上产生有益于他人的价值观和行为,即亲社会性?解决这个问题涉及到在复杂的社会网络中相互作用的多个变量,这些社会网络塑造并限制了个人的信念和行为。我们利用来自世界价值观调查的数据来检验这些因素之间的关系,以告知基于主体的模型的构建。后者能够识别在一个旨在反映现实世界参数的“人工社会”中,模拟主体的亲社会性增加或减少的条件和机制。综合研究结果表明,亲社会倾向与个体群体隶属关系和社会网络的关系大于与世界观信念的关系。研究还表明,亲社会性随着行为主体世界观、群体隶属关系和社会网络属性的变化而变化。具有超自然世界观的个体具有更高水平的积极亲社会性,但这主要是针对内部成员的。另一方面,自然主义的信仰者和不信仰者往往有更高的信任和宽容程度。我们描述了这种建模技术在解决世俗性和非宗教研究中的复杂问题方面的潜在有用性。
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来源期刊
CiteScore
2.90
自引率
14.30%
发文量
3
审稿时长
9 weeks
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