Integration of Migrants Through the Lens of a Constructivist Approach to Ethnicity

E. Varshaver
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引用次数: 1

Abstract

The article rethinks the integration of migrants through the lens of constructivist studies of ethnicity. It is done on the basis of the theoretical language developed by the author, which builds upon other constructivist languages. It is pointed out that ethnicity is the organization of differences around categories, membership in which is predominantly inherited. Categories, according to language, are organized in the form of categorizations, classifications, and taxonomies; categories are associated with attributes, which include stereotypes, indicators, norms, characteristics of relationships with other categories, as well as discourses. Together, categories and attributes form the construction of ethnicity, which is a typical object of analysis and description. Individuals constantly evaluate the surrounding phenomena in terms of conformity with the construction of ethnicity, which is why the construction of ethnicity changes. Integration is a change in the construction of ethnicity or re-categorization of individuals in the space of the dichotomy «migrant» - «local» without changing the construction of ethnicity. In the course of integration, «migrant» categories may be re-categorized as «local»; «local» categories may change the attributes associated with them to include attributes previously associated with «migrant» categories; categories and attributes may not change, while re-categorization occurs at the individual level. How exactly integration will take place depends on a variety of factors that characterize the construction of ethnicity and go beyond it. The construction of ethnicity in Russia is a vernacular taxonomy, which implies the existence of a general category (‘Rossijane’, ‘Russkie’), which includes other categories - defined as the «local» ones. Most of the «migrant» categories correspond to identical in name «local» categories. The integration of migrants in Russia thus takes the form of an individual transition from the category of «Tajik migrants» to «local Tajiks». The language created and studied for applicability to the integration of migrants is analyzed for pros and cons and directions for further work are identified.
从种族建构主义视角看移民的融合
本文以建构主义的族群研究视角,重新思考移民的融合问题。这是在作者在其他建构主义语言的基础上发展起来的理论语言的基础上完成的。有人指出,种族是围绕类别的差异组织,其成员主要是遗传的。根据语言,分类以分类、分类和分类法的形式组织;类别与属性相关,包括刻板印象、指标、规范、与其他类别的关系特征以及话语。范畴与属性共同构成民族性的建构,民族性是一个典型的分析和描述对象。个体不断地评价周围的现象是否符合民族性建构,这就是民族性建构发生变化的原因。融合是在不改变族群建构的前提下,改变族群建构,或在“移民”-“本地”的二元空间中对个体进行重新分类。在整合过程中,“移民”类别可能被重新归类为“本地”类别;“本地”类别可以更改与其关联的属性,以包含先前与“移民”类别关联的属性;类别和属性可能不会改变,而重新分类发生在个人级别。如何确切地实现一体化取决于构成种族结构特征并超越种族结构的各种因素。俄罗斯的种族结构是一种方言分类法,这意味着存在一个一般类别(“rosssijane”,“Russkie”),其中包括其他类别-定义为“本地”类别。大多数“移民”类别对应于名称相同的“本地”类别。因此,俄罗斯移民的融合采取了从“塔吉克移民”到“当地塔吉克人”的个人过渡的形式。分析了为适用于移民融合而创造和研究的语言的利弊,并确定了进一步工作的方向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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