On not knowing and paying attention: How to walk in a possible world

Q2 Social Sciences
T. Ingold
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引用次数: 6

Abstract

Knowledge and wisdom often operate at cross-purposes. In particular, wisdom means turning towards the world, paying attention to the things we find there, while with knowledge we turn our backs on them. Knowledge thrives on certainty and predictability. But in a certain world, where everything is joined up, nothing could live or grow. If a world of life is necessarily uncertain, it also opens up to pure possibility. To arrive at such possibility, however, we have to rethink the relation between doing and undergoing, or between intentional and attentional models of action. I show how attention cuts a road longitudinally through the transverse connections between intentions and their objects. Where intention is predictive, attention is anticipatory. And if the other side of prediction is the failure of ignorance, the other side of anticipation is the possibility of not knowing. The idea that predictive knowledge demands explication perpetuates the equation of not-knowing with ignorance. Education, science and the state are powerful machines for the production of ignorance. I argue, however, that ignorance and not-knowing are entirely different things. In a world of life, not-knowing betokens not ignorance but the wisdom that lies in attending to things.
关于不知道和不注意:如何在一个可能的世界中行走
知识和智慧常常互相矛盾。特别是,智慧意味着转向世界,关注我们在那里找到的东西,而知识意味着我们背弃它们。知识在确定性和可预测性上茁壮成长。但在一个万物相连的世界里,没有任何东西可以生存或生长。如果一个生命世界必然是不确定的,那么它也向纯粹的可能性敞开了大门。然而,为了达到这种可能性,我们必须重新思考行动和经历之间的关系,或者行动的有意模式和注意模式之间的关系。我展示了注意力是如何通过意图和目标之间的横向联系在纵向上切割出一条道路的。意图是可预测的,而注意力是可预测的。如果预测的另一面是无知的失败,那么预期的另一面就是未知的可能性。预测性知识需要解释的想法使不知道与无知的等式永久化。教育、科学和国家是制造无知的强大机器。然而,我认为无知和不知道是完全不同的两件事。在生活的世界里,不知道并不代表无知,而是代表有智慧。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Irish Journal of Sociology
Irish Journal of Sociology Social Sciences-Social Sciences (all)
CiteScore
2.50
自引率
0.00%
发文量
18
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