Promoting ‘Yogi Art’

IF 0.4 0 RELIGION
Adrián Muñoz
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引用次数: 0

Abstract

Yoga studies have inaugurated a vast amount of possible research areas that transcend the regional and the disciplinary. This paper probes into the history and reception of yoga in Latin America. In particular, it discusses the ways in which a post-revolutionary Mexican intellectual, José Vasconcelos, understood yoga in the 1920s. This early understanding of yoga was a combination of both socio-political discourses worldwide and the nationalist enterprise of building a modern nation, where notions of race, identity, and cleanliness were paramount. Through different writings, Vasconcelos interpreted both South Asian religions and the Americas as beneficial influences for the betterment of humanity. By noting the influence of different ideologies popular in Latin America (such as nationalisms, Social Darwinism, or Theosophy), this paper analyses the cultural context against which Vasconcelos outlined his understanding of yoga, India, national culture and progress.
推广“瑜伽艺术”
瑜伽的研究已经开启了大量可能的研究领域,超越了地区和学科。本文探讨了瑜伽在拉丁美洲的历史和接受情况。特别是,它讨论了革命后的墨西哥知识分子约瑟·瓦斯孔塞洛斯在20世纪20年代理解瑜伽的方式。这种对瑜伽的早期理解是世界范围内社会政治话语和建立现代国家的民族主义事业的结合,在现代国家,种族、身份和清洁的概念是最重要的。通过不同的著作,Vasconcelos将南亚宗教和美洲宗教解释为对人类的改善有益的影响。通过注意拉丁美洲流行的不同意识形态的影响(如民族主义、社会达尔文主义或神智学),本文分析了Vasconcelos概述他对瑜伽、印度、民族文化和进步的理解的文化背景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Religions of South Asia
Religions of South Asia Arts and Humanities-Religious Studies
CiteScore
0.10
自引率
0.00%
发文量
15
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