Take My Breath Away

IF 1.1 Q2 ANTHROPOLOGY
D. Fergie, R. Lucas, Morgan Harrington
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引用次数: 2

Abstract

This article eschews the singularity of much disaster, crisis and catastrophe research to focus on the complex dynamics of convergent crises. It examines the prolonged crises of a summer of bushfire and COVID-19 which converged in Eurobodalla Shire on the south coast of New South Wales (NSW), Australia, in 2019–2020. We focus on air and breathing on the one hand and kinship and the social organisation of survival and recovery on the other. During Australia’s summer of bushfires, thick smoke rendered air, airways and breathing a challenge, leaving people open to reflection as well as to struggle. Bushfire smoke created ‘aware breathers’. It was aware breathers who were then to experience the invisible and separating threat of COVID-19. These convergent crises impacted the ‘mutuality of being’ of kinship (after Marshall Sahlins) and the social organisation of survival. Whereas the bushfires in Eurobodalla drew on grandparent-families in survival, the social distancing and lockdown of COVID-19 has cleaved these multi-household families asunder, at least for now. COVID-19 has also made plain how the mingling of breath is a new index of intimacy.
让我无法呼吸
本文避开了许多灾难、危机和巨灾研究的单一性,将重点放在了趋同危机的复杂动力学上。它考察了2019-2020年澳大利亚新南威尔士州南海岸的欧博达拉郡夏季森林大火和2019冠状病毒病的长期危机。我们一方面关注空气和呼吸,另一方面关注亲属关系和社会组织的生存和恢复。在澳大利亚的夏季森林大火中,浓烟给空气、气道和呼吸带来了挑战,让人们在挣扎的同时也开始反思。森林大火的烟雾创造了“有意识的呼吸者”。这是有意识的呼吸者,他们将经历COVID-19无形的分离威胁。这些趋同的危机影响了亲属关系(以马歇尔·萨林斯(Marshall Sahlins)命名)的“存在的相互性”和生存的社会组织。尽管欧洲博达拉的森林大火依靠祖父母家庭生存,但COVID-19的社会距离和封锁使这些多户家庭分裂,至少目前如此。COVID-19也清楚地表明,呼吸混合是一种新的亲密指数。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.10
自引率
7.10%
发文量
7
审稿时长
24 weeks
期刊介绍: Anthropology in Action (AIA) is a peer-reviewed journal publishing articles, commentaries, research reports, and book reviews in applied anthropology. Contributions reflect the use of anthropological training in policy- or practice-oriented work and foster the broader application of these approaches to practical problems. The journal provides a forum for debate and analysis for anthropologists working both inside and outside academia and aims to promote communication amongst practitioners, academics and students of anthropology in order to advance the cross-fertilisation of expertise and ideas. Recent themes and articles have included the anthropology of welfare, transferring anthropological skills to applied health research, design considerations in old-age living, museum-based anthropology education, cultural identities and British citizenship, feminism and anthropology, and international student and youth mobility.
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