Government through clanship: Governing Ethiopia’s Somali pastoralists through a community-based social protection programme

IF 2.3 2区 社会学 Q1 SOCIAL ISSUES
Getu Demeke Alene, J. Duncan, H. Dijk
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Abstract

Drawing on an analysis of the implementation of Ethiopia’s Productive Safety Net Programme (PSNP) in the Somali periphery, we consider how the programme is promoted as an ‘innovative’ social protection programme that links food security with development projects. Underpinning its ‘innovative’ role is a community-based approach, focusing upon the institutions, values and capacities of a community. Taking the case of the nomadic pastoralists in Ethiopia’s Somali region, we consider the role of clans as the ‘dominant’ grassroot socio-political organizations. Our analysis, drawing on ethnographic fieldwork shows how in the implementation of PSNP the mobilization and (re)deployment of clanship values and rules create legible and governable Somali pastoral subjects. This is in line with the Ethiopian state’s conception of ‘improvement’ and ‘modern’ way of life based on sedentary-based development and governance. We illustrate how clan leaders unwittingly (re)organize their clan (leadership) values and capacities to support this project. We argue that clan-based implementation of PSNP has become an ‘effective’ mechanism of extending state power and governing nomadic pastoralists, leading to changes in relations of authority and in forms of (inter)subjectivity between pastoralists, their clan (leaders) and the state. Towards this end, we put forward the concept of ‘government through clanship’ to reflect the assemblage of these practices, processes and changes which would offer critical analytical insights into social policies claimed to be community-based.
通过宗族治理:通过基于社区的社会保护方案治理埃塞俄比亚的索马里牧民
通过对埃塞俄比亚生产安全网计划(PSNP)在索马里周边地区实施情况的分析,我们考虑了该计划如何作为一项“创新”的社会保护计划进行推广,将粮食安全与发展项目联系起来。支撑其“创新”作用的是一种以社区为基础的方法,侧重于社区的机构、价值观和能力。以埃塞俄比亚索马里地区的游牧牧民为例,我们认为宗族的作用是“主导的”基层社会政治组织。我们根据民族志田野调查的分析显示,在实施PSNP的过程中,部族价值观和规则的动员和(重新)部署如何创造出清晰、可治理的索马里牧民主体。这与埃塞俄比亚国家基于静坐发展和治理的“改善”和“现代”生活方式的概念是一致的。我们举例说明部族领袖如何无意中(重新)组织他们的部族(领导)价值观和能力来支持这个项目。我们认为,以部落为基础的PSNP实施已经成为扩大国家权力和治理游牧牧民的“有效”机制,导致牧民、他们的部落(领导人)和国家之间的权力关系和(内部)主体性形式的变化。为此,我们提出了“氏族政府”的概念,以反映这些实践、过程和变化的集合,这些实践、过程和变化将为所谓以社区为基础的社会政策提供关键的分析见解。
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来源期刊
CiteScore
4.70
自引率
8.70%
发文量
49
期刊介绍: Critical Social Policy provides a forum for advocacy, analysis and debate on social policy issues. We publish critical perspectives which: ·acknowledge and reflect upon differences in political, economic, social and cultural power and upon the diversity of cultures and movements shaping social policy; ·re-think conventional approaches to securing rights, meeting needs and challenging inequalities and injustices; ·include perspectives, analyses and concerns of people and groups whose voices are unheard or underrepresented in policy-making; ·reflect lived experiences of users of existing benefits and services;
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