Georges Bataille tras los pasos de Nietzsche: ética de la soberanía

Dennis Schutijser
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Abstract

espanolFriedrich Nietzsche ha sido responsable de una profunda reproblematizacion de la moral moderna. Tanto el actor autonomo y racional como punto de partida, como la apelacion de la moral a la universalidad y su estrecho enfoque en el acto han sido criticados por Nietzsche. Por lo tanto, surge la pregunta: ?que se puede aun decir hoy en cuanto a la etica? El filosofo frances Georges Bataille asume el desafio de hablar de etica despues de Nietzsche. El ofrece una traduccion valida de la problematizacion nietzscheana sobre la moral hacia el siglo XX, y con ello realiza un aporte importante en el campo de la etica despues de la critica de la moral moderna, asi como del sujeto despues del fin del sujeto moderno como individuo racional y autonomo. Al mismo tiempo, Bataille permite repensar la etica a partir de una antropologia posthumanista y una etica postmoral. En ellas, el individuo y la moral se ven al mismo tiempo anulados y reconfirmados en un movimiento de transgresion y en relacion con el mal. Asi, Bataille permite tomar posicion en contra de las corrientes contemporaneas en la filosofia moral tal como el subjetivismo y el relativismo, frutos de la crisis de la moral desde Nietzsche. EnglishFriedrich Nietzsche has led to a profound reproblematization of modern morality. The autonomous and rational agent as a starting point, as well as the moral appeal to universality and the limited focus on the act have been criticized by Nietzsche. As a result, the question arises: what could still be said today regarding ethics? The French philosopher Georges Bataille has taken up the challenge of dealing with ethics after Nietzsche. He proposes a valid transposition of the Nietzschean problem of morality into the twentieth century, and with that offers an important contribution in the field of ethics after the critique of modern morality, as well as of the subject after the end of the modern subject as a rational and autonomous agent. At the same time, Bataille allows for a rethinking of ethics on the basis of a posthumanist anthropology and a postmoral ethics. In these, the individual and morality are both at the same time canceled and reaffirmed in movement of transgression and in relation with evil. With Bataille it is thus possible to take a position apart from contemporary trends in moral philosophy such as subjectivism and relativism, results of the crisis of morality since Nietzsche.
乔治·巴塔耶追随尼采的脚步:主权的伦理
弗里德里希·尼采对现代道德的深刻重新思考负有责任。尼采批评了以自主和理性行为为出发点的行为者,以及道德对普遍性的诉求及其对行为的狭隘关注。因此,问题出现了:关于伦理,今天还能说些什么呢?法国哲学家乔治·巴塔耶(Georges Bataille)接受了在尼采之后谈论伦理学的挑战。要约的一个翻译验证problematizacion nietzscheana关于到二十世纪,从而进行道德领域的一个重要贡献的现代道德的批评后,就是末日后的家伙理性的现代主体作为一个个体和autonomo。与此同时,巴塔耶允许从后人文主义人类学和后道德伦理学重新思考伦理学。在其中,个人和道德的同时,可见reconfirmados transgresion运动和关系不好。所以,借可以采取立场反对contemporaneas流通的基本道德,如主观主义和相对主义、道德危机成果从尼采。英国的弗里德里希·尼采领导了对现代道德的深刻质疑。The成行和rational agent as a starting point, as well as The道德上诉to普遍性and The limited focus on The act而criticized by尼采。因此,问题出现了:关于伦理,今天还能说些什么?= =地理= =根据美国人口普查,这个县的土地面积为。我政见a valid transposition of the Nietzschean problem of morality into the twentieth century, and with that offers an important in the field of ethics after the贡献critique of modern morality, as well as of the subject after the end of the modern subject作为rational and成行agent。At the same time,借allows for the予以思考of ethics of a posthumanist anthropology and a postmoral ethics。这些个人,the and morality are both at the same time canceled关于and reaffirmed In movement of transgression and In with邪恶博士。With借因此可能to take a position apart from当代道德trends in philosophy如subjectivism and relativism, results of the crisis of morality鉴于尼采。
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