Public Spaces as Loci of Education and Identity Building. Paul Maerky and the Lives of Messengers and Apprentices in Geneva’s Horological District, 1871–1876
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引用次数: 0
Abstract
In Memoires of a cabinotier (Memoir of a watchmaker), a 60-year history of the Genevan watch manufacture (1931), the author Paul Maerky recalls his early years apprenticing in Saint-Gervais, Geneva’s horological district, better known as La Fabrique. Located in the heart of Geneva on the right bank of the river Rhone, the Saint-Gervais district established itself as a major Swiss center of horological production spanning the eighteenth and nineteenth centuries. Maerky’s autobiography is a lively and detailed account of apprenticed life in Saint-Gervais from 1871 to 1876. Drawing from this narrative source, this chapter discusses the Saint-Gervais apprenticeship system as a multisited educational phenomenon, whereby public spaces are conceptualized as an extension of the workshop or the habitual locus of horological knowledge and skill acquisition. This case study of the Saint-Gervais horological craft community in the 1870s analyzes the manner in which youthful apprentices interact with public spaces. Through the physical exploration of the district and its various educational loci, apprentices acquire spatial and relational knowledge. This chapter also discusses the metaphorical meanings assigned to places and their educational function within the context of nineteenth century watchmaking apprenticeship, during which apprentices undertake a metaphorical quest which takes them from childhood into adulthood as full-fledged members of the Genevan watchmaking community. In addition, this case study discusses the function of practical jokes as social mechanisms that regulate youth’s interaction with public spaces. As alternative educational loci, public spaces serve threefold educational functions: (1) to federate an otherwise heterogeneous working-class population around a common identity delineated by known physical and cultural boundaries; (2) to promote apprentice autonomy and foster distrust vis-a-vis outsiders; and (3) to create the setting for youth socialization through play or conflict. This chapter comments on alternative educational loci as relayed by Paul Maerky’s memoir, which include the streets, public fountains, the road to school, and eateries.
在《钟表匠回忆录》(Memoires of a cabinotier)一书中,作者保罗·梅基(Paul Maerky)回忆了他早年在日内瓦钟表区圣热尔维斯(Saint-Gervais)当学徒的经历。圣热尔韦区位于日内瓦的心脏地带,罗纳河的右岸,在十八世纪和十九世纪成为瑞士主要的钟表生产中心。麦基的自传生动而详细地描述了1871年至1876年在圣热尔韦的学徒生活。根据这一叙述来源,本章讨论了圣热尔韦学徒制作为一种多地点的教育现象,公共空间被概念化为车间的延伸,或者是钟表知识和技能获取的习惯性场所。这个19世纪70年代圣热尔韦钟表工艺社区的案例研究分析了年轻学徒与公共空间互动的方式。通过对该地区及其各种教育地点的物理探索,学徒获得空间和相关知识。本章还讨论了在19世纪制表学徒的背景下,被赋予地点的隐喻意义及其教育功能,在此期间,学徒们承担着一种隐喻的探索,将他们从童年带到成年,成为日内瓦制表社区的正式成员。此外,本案例还探讨了恶作剧作为调节青少年与公共空间互动的社会机制的功能。作为另一种教育场所,公共空间具有三重教育功能:(1)通过已知的物理和文化边界,将异质的工人阶级人口围绕一个共同的身份进行联合;(2)促进学徒的自主性,培养对外人的不信任;(3)通过游戏或冲突创造青少年社会化的环境。这一章评论了Paul Maerky的回忆录中传递的另类教育地点,包括街道,公共喷泉,通往学校的道路和餐馆。