Impérialismes Alternatifs: Le cosmopolitisme dans Kamal Jann (2012) de Dominique Eddé

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
M. Khoury
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Abstract

Through the contemporary story of two Syrian brothers, whose tragic destinies lead one to death and the other to a mental institution, Edde’s 2012 novel is not only prophetic in foreseeing the decomposition of the Syrian regime, but it is also a compelling reflection on what cosmopolitanism means for Middle Easterners today. This article examines how the Jann brothers can be interpreted as the two flips of the same coin, called capitalist imperialism: a brilliant lawyer working in Manhattan, Kamal, the older one, is the perfect cosmopolitan, in the modern European sense of the term, while his brother, Mourad, has become a jihadist fundamentalist who is about to commit a terrorist attack in Paris. The novel deconstructs the modern ideal of cosmopolitanism, based on Kant’s philosophy, and fleshed out through postmodern and postcolonial discourses, while suggesting that globalization has, in fact, not produced a new cosmos but rather that it renews colonial divisions in new ways: on the one hand, there are ‘recyclable men’ (like Kamal, the useful – or, in the capitalist rhetoric, ‘successful’ – Arab), and on the other hand, there are ‘disposable men’ (like Mourad, who wants to destroy his life himself), who, after having been exploited and then rejected by the system become ‘perishable’ tools for the advance of a competing cosmopolitanism (as another form of imperialism), grounded in the Islamic fundamentalist ideology and made possible by global capitalism.
另类帝国主义:多米尼克·埃德的《卡马尔·詹的世界主义》(2012)
埃德2012年的小说讲述了两个叙利亚兄弟的当代故事,他们的悲惨命运导致一个死亡,另一个进入精神病院。这部小说不仅预言了叙利亚政权的解体,而且令人信服地反映了世界主义对当今中东人的意义。这篇文章探讨了詹兄弟如何被解释为同一枚硬币的两面,被称为资本主义帝国主义:卡玛尔是一位在曼哈顿工作的杰出律师,在现代欧洲意义上,他是一位完美的世界主义者,而他的兄弟穆拉德已经成为一名圣战原教旨主义者,即将在巴黎发动恐怖袭击。这部小说解构了以康德哲学为基础的世界主义的现代理想,并通过后现代和后殖民话语加以充实,同时表明全球化实际上并没有产生一个新的宇宙,而是以新的方式重新引发了殖民分裂:一方面,有“可回收的人”(比如Kamal,有用的——或者,在资本主义的修辞中,是“成功的”——阿拉伯人),另一方面,也有“一次性男人”(比如Mourad,他想自己毁掉自己的生活),在被系统剥削并拒绝后,成为了推进竞争世界主义(作为帝国主义的另一种形式)的“易腐”工具,这种世界主义以伊斯兰原教旨主义意识形态为基础,并由全球资本主义成为可能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
INTERNATIONAL JOURNAL OF FRANCOPHONE STUDIES
INTERNATIONAL JOURNAL OF FRANCOPHONE STUDIES HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
5
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